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Posts Tagged ‘Job’


KJV and NKJV Scripture

– Knowing this, that the trying of your faith works patience.  But let patience have her perfect work, that you may be perfect and entire – wanting nothing. – James 1:3-4

– Not that I speak in respect of want – for I have learned in whatsoever state I am in – therewith to be content. – Philippians 4:11

– The devil does not come to you with his red face and horns.  He comes to you disguised as everything you’ve ever wanted. – Anonymous

The disembodied hand writing on the plaster wall was spelling out and sealing Belshazzar’s final fate, to be brought upon him by God later that same night (Daniel 5:5).  This, on an evening starting out as a celebration of the king’s power, posterity, and possessions (Daniel 5:1-4).  However, the mood of the party-goers changed – as did Belshazzar’s demeanor when the words “Mene, Mene, Tekel, Upharsin” (Daniel 5:25) appeared before them.  The king’s knees shook in fear and he soiled himself upon seeing it (Daniel 5:6).  Before he knew what the message meant, his guilty conscience before God got the best of him.

He understood immediately the words were from above – and it was not going to be good news.  When David was brought in to interpret, Belshazzar’s worst fears were realized (Job 3:25).  He’d been weighed in God’s balances and found to be wanting, and his kingdom was to be split among the Medes and Persians (Daniel 5:24-28). What was Belshazzar wanting?  Salvation – and it was too late.  No more space would be given to repent (Revelation 2:21).  The king’s neck had stiffened against God so much for being absorbed in idolatry, want, and pride – he was cut off from heaven forever (Proverbs 29:1, Daniel 5:23, Daniel 5:30).

When our Father in heaven says not to do something, He means not to do it.  God does not give out casual recommendations, or friendly suggestions and advice on how we are supposed to live in steadfast (Hebrews 3:14) alignment and agreement with His will and way.  Instead, He gives us commandments to humbly obey and abide by every second until we die (Philippians 2:8).  They are not heavenly options to ponder over and pass on.  Therefore, when God tells us we are not to want – then we are not to (Psalm 23:1).  Living in want keeps us from being presented as peaceful, unblameable souls at the end (2 Peter 3:14).

Why?  Want is worldly.  It is walking in the spirit of err – not in the way of truth (Proverbs 19:27, James 1:16, 1 John 4:6).  Not only does want keep faith and belief incorrectly focused on things below (Colossians 3:2), but it leaves a heart wide open for seeds of sins like lust, covetousness, envy, and greed to take root and grow.  Then, they slowly spread worldly weeds throughout the soul as it all gradually chokes out the Word, and production of spiritual fruits commanded by God to be continually be brought forth in keeping with repentance unto salvation (Mark 4:19, Galatians 5:22-23, Matthew 3:8, John 15:16, 2 Corinthians 7:10).

Any true Christian (John 3:5) in a state of want is spiritually unstable in all their ways (James 1:6-8, James 4:8).  Faith, trust, and belief in – and love of God and Christ waver and drift (Ephesians 4:14, Hebrews 13:9), often spiking and dipping drastically based on whether a want is being fulfilled/obtained or not.  A person in this condition cannot be content with anything they have in life now – because they’re concentrating on future wants (Hebrews 13:5, Luke 3:14).  Dissatisfaction in this sense breeds impatience with a God they want to do their will as soon as possible, making it impossible to receive heaven’s promise (Hebrews 10:35-36).

The definition of want is a lack or deficiency of something – or someone.  Sadly, some will spend their whole life pursuing want after want.  Looking for certain people, following dreams, and making purchase after purchase to acquire desired material possessions.  All to find a feeling of fulfillment and purpose – hoping a life of repetitively obtaining wants will be what it takes to create a lasting sense of happiness.  Although they may be aware of a nagging, inner emptiness and loneliness throughout – they keep relying on and turning to external means and methods to make the ache go away – trying to fill and fix the bothersome void.

They don’t work.  As Billy Graham said, “They make for great fire escapes, but terrible fire extinguishers.”  No one but Christ can quench wants.  Godly joy and fulfillment can only be regenerated daily by Jesus residing in the soul by faith through the power of the Holy Ghost (Ephesians 3:16-17, Titus 3:5).  This is why one must be born again of the Spirit (John 3:5) for all wants to begin subsiding through repentance and remission of such sin.  This is when God begins rooting out and burning up weeds of want (Matthew 15:13, John 15:1-6), to produce a spiritually fruitful soul (Galatians 5:22-23), from branches of inner happiness.

Through His truth, God has to transform an always “wishing and wanting” soul conformed to this world (Romans 12:1-2) into a perfectly content being – no matter what state they are in at all times (second lead verse) – even if they have no more than food and clothes (1 Timothy 6:8).  Worldly Christians would not want a life with so little, for they would see it as God messing with them.  They desire earthly blessings; not eternal.  Unholy pastors prey upon this “more is better” approach to achieving a happy life with Christ (1 Corinthians 15:19).  Gearing and steering sermons into alignment with the world – not the Word.

Don’t misunderstand – for there can be seemingly noble and honorable wants such as sound health, happy homes, or strong inter-personal relationships.  However, these desires can become a means to an end.  In other words, God may only receive praise when these wants are first achieved – then maintained.  If health starts failing, homes become filled with strife, and relationships falter, then problems with God can begin.  Along with the words “This is NOT what I want (need) right now.”  However, He requires all things past (Ecclesiastes 3:15), and we must get past all want to be in agreement with Him (Amos 3:3).

In conclusion, when anyone gets deceived by the devil, they begin believing they know themselves better than anybody else – including the One who fashioned their heart in the womb to be desperately wicked (Jeremiah 17:9).  In turn, they foolishly start trusting their heart and self (Proverbs 28:26, 2 Corinthians 1:9) to know exactly what they need and want at all times.  Being certain that whatever they get will “work out” – and it does not.  Or, maybe it does for varying periods of time, until the devil tempts and entices them once again they have got to buy or try some new thing they see on TV or hear about from others (Acts 17:21).

It’s an endless cycle for some as Satan constantly spins his”want wheel” before their eyes.  It’s how Christians can end up feeling like they are being spiritually yanked about (Matthew 11:30) by a dizzying array of daily product options to consider, and periodic life-change choices to make or forsake.  Their attempts to partake at God’s and the devil’s table simultaneously – beget jealousy in Him (1 Corinthians 10:21).  It says His grace isn’t sufficient (2 Corinthians 12:9) as they are still in want of something or someone.  Life with Christ isn’t satisfying.  It’s why hell will never be full – and full is how Satan wants it (Proverbs 27:20).

 

 

 

 

 

 

 

 

 

 

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KJV and NKJV Scripture

– Do all things without murmurings and disputings, – Philippians 2:14

– Use hospitality to one another without grudging. – 1 Peter 4:9

Complaining is a joy and time stealer.  It can make a soul feel weary and worn-out if it persists day in and day out (Job 10:1). it is also a sin very displeasing to our Father as all transgressions against His truth do, It keeps one on destruction’s broad road (Numbers 11:1, Matthew 7:13) and off the straight and narrow avenue to heaven’s gate (Matthew 7:14). Why?

It gives a place for the devil (Ephesians 4:27), to use his devices designed to first gain an advantage over (2 Corinthians 2:11), then slowly devour and destroy souls given to grudging and griping.  One cannot grow in grace this way.  It is how Satan leads people away in the err of the wicked (2 Peter 3:17-18), sometimes all the way to shipwrecked faiths (1 Timothy 1:19).

Grousing and grumbling breed ungodly impatience (Hebrews 10:36, Revelation 14:12), irritation, and annoyance over the littlest interruptions, unexpected delays, having to wait anywhere, and other perceived nuisances keeping life from being “just right” for long. Something’s always wrong,  It is too hot, too cold, too fast, too slow – making everything constantly so-so.

Habitual complainers play the blame game throughout their life.  It is an existence of passing the buck that started in the Garden of Eden – and hasn’t topped for some since (Genesis 3:9-13).  If you should mention any difficulty or problem they’re facing, the fault is never with them.  It is easier to point the finger of blame outwards or upwards than back at themselves.

One reason why hell and destruction will never be full is because complainers are never truly satisfied with anything or anyone (Proverbs 27:20).  They cannot be content in whatever state they are in for too long (Philippians 4:11) as their eyes are always scanning the nearest horizon.  Ever searching for something to grouse about, or someone to do the same thing with.

Why would God allow souls to gain heaven, if all they did was complained on earth?  They’d be so unhappy forever.  Halos would always be a bit too loose or too tight, angelic robes would never fit quite right, and off-key harps would cause day and night harping.  All the while, they would be whining about why they had to be God’s servant for an eternity (Revelation 22:3).

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BITTERNESS


KJV and NKJV Scripture

– Looking diligently, lest any fall of the grace of God. Lest any root of bitterness springing up trouble you, and thereby many be defiled. – Hebrews 12:15

– Let all bitterness, and wrath, and anger, and clamour, and evil speaking be put away from you – with all malice. – Ephesians 4:31

Bitterness towards life, or the Lord, arises out of false perceptions it brings that things aren’t quite working out how a person hoped they would at some prior point.  Notions of rewarding jobs, joyous marriages, riches, etc. – never materialized – and fault always lies with others (including God).  So, the bitter soul stews and simmers on, with unhealthy views of life.

However, instead of doing anything about it, often born out of a “why bother” mind, because nothing has really worked out before, the bitter person usually sits around a lot wallowing in self-pity.  Pointing critical, accusatory, and fault-finding fingers outward and skyward, but seldom back at themselves.  This type of blame game started back in the Garden of Eden.

All the while, bitterness slowly spreads like a spiritual toxin inside a soul.  However, it is hard to spot just by looking at a person, because a sweet smile on Sunday at church can hide a spirit soured by resentment the rest of the week.  Words spoken smoother than butter can mask bitterness in the heart (Psalm 55:21).  Still, God sees it all (1 Samuel 16:7, Hebrews 4:13).

Our Father cannot show anybody a more excellent and better way, if they should ever be in the galls of bitterness (1 Corinthians 12:31, Acts 8:23).  Why? Well, with God, it keeps people bound in the bonds of iniquity and sin (Acts 8:23).  Bitterness is any feeling He has dealt (or is dealing) unfairly or unjustly, and this isn’t possible (Ezekiel 33:20, Deuteronomy 32:4).

Everything past in our life is required by God, and it will be this way as long as we live (Ecclesiastes 3:15). However, how will He ever create a new path in the wilderness if we keep looking back over our shoulder in remembrance of the bad things from days gone by making us bitter now (Isaiah 43:18-19)?  Repeatedly rehashing them leaves little room for future hopes.

God will never cause us grief or afflict us willingly – there always a reason (Lamentations 3:32-33).  It’s just that we are not to know the times or seasons He has put in His own power (Acts 1:7).  Faith and belief says we trust in Him, and He knows what He’s doing – even if we don’t understand (Proverbs 3:5-6).  We either grow better from trials and troubles, or bitter.

Bitterness is also feelings of resentment with God – and there can be a wide variety of reasons why.  One could be some private displeasure about blessings He certainly seems to bestowing on others from above – when we think we are the ones showing Him much more love than they are – and that we should be the recipients.  It creates a sense of indignation inside us.

When these feelings of resentment get released out into the open, expressed in words or actions, it is how Christianity can start feeling like it is nothing more than a tense, stressful contest.  It becomes ungodly. There’s lack of contentment.  Believers start unwisely comparing and measuring aspects of their walk with God against those of others (2 Corinthians 10:12).

In turn, this creates an uneasy air of contention, and generates confusion God never authors (1 Corinthians 14:33).  It is a precursor to every evil work within the churches (James 3:14-16).  It births sinful pride and the evil rejoicing of boastings (James 4:16).  This is how believers become apostates by serving Satan more than God (Romans 1:25,30, 2 Timothy 3:1-2).

We are all prime candidates for bitterness, if we ever become weary of life, or in our walk with the Lord (Job 10:1).  Relationships, jobs, finances, Christianity, etc. – are not creating the better lives we hoped they would at their outset.  We can get to a point where we think “What’s the point?”  This is vanity – useless, a waste of time, and not producing desired results.

We have to be careful and prayerful our belief does not end up being in vain (1 Corinthians 15:2).  Bitter roots cannot possibly produce the spiritual fruits God commands us to continually bring forth – meet for repentance (Galatians 5:22-23, Matthew 3:8, Acts 17:30).  Instead, they bring forth toxic, spoiled, and worldly fruits like resentment, anger, and envy.

Whatever the reasons for bitterness, they are all displeasing to God.  Bitterness prevents Christians from following peace and holiness with all men below heaven, and keeps them out because of it (Hebrews 12:14-15).  It breeds contention, birthed only from foolish pride (Proverbs 13:10), with others and Him. Contention creates conflict and friction – not peace.

Bitter Christians don’t think right thoughts (Philippians 4:8-9).  It means they cannot have victorious walks with Jesus in such vexed states of mind.  The final 13 paragraphs from the Charming Health website (with some personal additions and Scripture support) give an extensive and excellent description of bitterness, as well as the inner and outer damage it causes:

Bitterness is emotional suicide.  It’s like drinking poison, and then hoping the other person gets ill. People embroiled in bitterness have an incredible memory for the tiniest little details, and they wallow in puddles of self-pity and resentment.  They record every offense in their heart and head – more than ready to show others how much they have been hurt.

Bitter people defend and carry grudges constantly. They feel they have been hurt too deeply and too often, and think this exempts them from their need to forgive (Matthew 6:14-15).  Their hearts can overflow with so much resentment, they no longer have any capacity to love.  Bitterness takes their soul captive, consuming positive emotions, and robs them of joy.

Bitterness is frozen anger in latent form.  When it is manifested, it becomes a vicious malignancy making one extremely vulnerable to very unwise choices and decisions, developing destructive thought patterns infiltrating body and soul.  It saps the mind’s vitality. If allowed to fester unaddressed, bitterness can pave a path to seeking out vengeance and acts of violence.

Failure to confess and correct bitterness causes it to spread like a cancer no longer in remission.  Unlike a physical kind confined to just one body, bitterness is a spiritual kind infecting and sickening others.  It’s often expressed as anger, jealousy, dissatisfaction, or hate. It keeps focus below, on getting back or even, but not getting and staying on the narrow path to heaven.

It is true many life events can be unpleasant, causing grief and pain.  However, responding in any prolonged bitterness fuels more bitterness far down the road.  A reservoir of resentment is drawn upon over and over. It can be passed down to children and hold people in its vice-like grips.  It can even generate fiery, deadly feuds between families, like the Hatfields and McCoys.

Some of these events can be quite sudden, such as the literal loss of a loved one, or a source of income. Some are subtler, happening more slowly over time such as the loss of reputation, social status within a group, or control.  Regardless, they all sow and grow bitter roots and fruits.  Resentment and bitterness are unacceptable to God as they’re self-defeating and sin.

Existing bitterness in a Christian means they are not abiding side by side with God, so He can burn up the unrighteous roots producing such resentment (John 15:1-6).  These roots cannot bring forth anything but rotten fruits defiling a soul.  Some of them are guilt, arrogance, frustration, surmising, melancholy, sloth, and envy, creating instability in mind and spirit.

Extended bitterness produces physical ailments like insomnia, ulcers, anxiety, fear, depression, and heart attacks.  Mental consequences are hyper-critical views and attitudes about life.  Nobody can do things right (including God) except the bitter person.  Those who associate with such souls may sympathize for a time, but can end up avoiding them, lest they get drawn in.

Still, we are responsible for what we say, think, and feel.  God’s plan is to make us better so we can enter into heaven – not bitter so we cannot.  What makes people so bitter are worldly attitudes they develop growing up, and then carry in life towards situations and others.  As Christians, we’re being transformed by His truth, so old ways aren’t conformed to again.

Continuing in bitterness is not rooted and grounded in God’s love within through the power of the Holy Ghost (Ephesians 3:16-17).  It is building faith upon a faulty foundation (Luke 6:47-49, 1 Corinthians 3:11).  It is not repenting (Luke 13:3,5).  Perishing awaits, unless one is purified by obeying the truth through the Spirit, unto unfeigned and fervent love of all (1 Peter 1:22).

God cannot possibly work His good will and pleasure in bitter hearts (Philippians 2:13).  Those battling with Him and others in futile resistance to His ways, and in refusal to His voice (Hebrews 12:25).  It’s enough to wrestle against the rulers of darkness in this world (Ephesians 6:12), without having to get into bitter, resentful wars with heaven and the brethren as well.

If we are being humbly obedient to God (Philippians 2:8) we are submitting to His power inside us.  We are not to resist it (Romans 13:2), as it’s the only power we will ever get to put off all forms of malice (second lead verse).  External means or methods, including guidance from other Christians, cannot cure bitterness.  All they do is give place to the devil.

Characterized by hostility (not hospitality) bitterness brings forth unforgiving, sputtering, and backsliding spirits full of negative attitudes almost always plotting and scheming, along with grouchy and complaining mouths.  Love can certainly dispel it all, but it spells disaster if left uncorrected.  Satan’s job is to devour, destroy, and kill souls – exactly what bitterness does.

 

 

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KJV and NKJV Scripture:

– But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ. – 2 Corinthians 11:3

– The Scriptures were not given to us to confuse us – but to instruct us.  Certainly God intends that we should believe His Word with all simplicity. – M.R. DeHaan

The word simplicity means easy to understand.  It is something comprehensible and not complicated; plain and not perplexing.  Even if it is a detailed process requiring expounding, a simplistic approach makes it much easier to keep things in correct order.  Spiritual simplicity is an existence free from guile or deceit.

Conversely, subtlety is difficulty in understanding, or making elusive or hard to detect.  It is employing deceit to subvert and achieve goals.  One intent of subtlety is to corrupt a process undetected as long as possible.  If someone finally does notice, it’s often too late to reverse or repair the damage already done.

The teachings of Jesus are always correct – but the teachings of the devil are always corrupt.  Satan is the deceiver of this world, the night and day accuser of man (Revelation 12:9-10), and the master of all confusion and illusion.  There is no truth in him (John 8:44), but he can make his lies seem very believable.

Christ’s yoke is easy (Matthew 11:30).  The devil’s yoke yanks Christians around in dozens of directions daily, often duping them into thinking every new fad or doctrine in the church is the proper one to follow. For a while at least, until they find out it all did not satisfy their spirit as advertised (Proverbs 27:20).

Still, Satan remains subtle but pernicious (2 Peter 2:2), a seductive and persistent presence.  Roaring around the world he is the prince of (John 14:30) – as a spiritual lion who does not sleep, seeking souls to devour.  Steadfast Christians in faith are not exempt from his devices (1 Peter 5:8-9, 2 Corinthians 2:11).

Believers who mind earthly matters (Philippians 3:19) and remain entangled in life’s affairs (2 Timothy 2:4), stay ensnared by Satan’s lies, blinding their minds in unbelief from ever seeing the simplicity of truth (2 Corinthians 4:4).  The devil isn’t alone.  He has angels of light and right to help (2 Corinthians 11:14-15).

Unstable, wavering, and straying Christians walk in the err of confusion with God (Ephesians 4:14, James 1:6-8,16, 2 Peter 3:17).  They remain influenced by Satan.  If they turn aside after him (1 Timothy 5:15), they are now unbelievers who’ve departed God, and often see Scripture as contradictory and inconsistent.

These fall prey to itching ears and unsound doctrine. Turning from the truth and swerving to words making it sound as if God should be serving them (2 Timothy 4:3-4, 1 Timothy 1:6-7, Luke 17:7-10).  They also pervert certain passages or verses just so they can justify living in the world much like they always have.

Never realizing Satan or one of his ministers could be preaching from the pulpit (Ephesians 6:12) or sitting in their pews (Revelation 2:13).  So, they continue on in disobedience and unbelief (1 Corinthians 14:33, 1 Peter 2:6-8).  Unsure of what God’s plan is for their life, and frequently doubting if there really is one.

So, they hatch their own plans, and do what is right in their own eyes (Proverbs 14:12).  Making things up to do in their mind (Numbers 16:28) – and hoping God doesn’t mind.  Then, they get confused after as to why things didn’t work together for good (Romans 8:28).  In turn, some simply stop doing anything.

As the lead verse indicates, there is a simplicity in Jesus clearly missing in today’s Christianity and the church.  Our Father is straightforward about many things, giving us commandments to humbly obey until death like Jesus (Philippians 2:8).  These are not recommendations, suggestions, or advice to consider.

This is all so we can keep moving steadily and straight ahead along heaven’s narrow path (Matthew 7:14), if we desire to be made partakers of Christ (Hebrews 3:14).  It is so we follow the process of repentance and do not fall away off course (Hebrews 6:4-6).  This gives place for Satan to set a new one (2 Peter 3:17).

God’s commandments only become confusing or unclear when they interfere with something else a person has already decided they are going to do in the world – or in the Word.  This is how false dreams or lying divinations start.  When people say “The Lord says” and He never spoke to them (Ezekiel 13:6-7).

Tony Khuon once said, “The goal of simplicity is to achieve the lowest amount of complexity – for the highest amount of fulfillment.”  God’s Word is full of simple sounding passages and verses about how He commands us to live as believers.  So our joy may be full, if fellowship truly is with Jesus (1 John 1:3-4).

For example, how to prove His will is found in Romans 12:1-2.  The key to happiness is found in Job 5:17 and Hebrews 12:5-11.  The way to enter His rest is found in Hebrews 4:9-10.  The pathway to a peace passing all understanding is found in Philippians 4:4-7.  And, Joshua 1:8 contains the only key to success.

All the above verses are clearly written and easy to understand.  There isn’t any doubt as to what God is talking about.  One cannot read them and then think, “I wonder what He really means by that?”  However, people with tendencies to over complicate matters in the world – are prone to do the same in the Word.

Unless they allow God to transform their minds daily towards His simple truths, they’ll stay conformed to the world’s way and keep on succumbing to Satan’s trickery (Romans 12:1-2).  They will see Christianity as complex, difficult, and thorny – and Jesus is not. It’s not why Christ wore a crown of thorns at Calvary.

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– Be angry, and do not sin.  Do not let the sun go down upon your wrath.  For anger rests in the bosom of fools God has no pleasure in. – Ephesians 4:26, Ecclesiastes 7:19, and Ecclesiastes 5:4

– A moment of anger can destroy a lifetime of work, whereas a moment of love can break barriers that took a lifetime to build. – Leon Brown

“Anger” has many negative connotations attached to it.  It can mean to irk, irritate, or infuriate.  It can be indignation provoked by perceived unfairness.  Even though it can conjure up images of ungodly behavior, anger does not always birth sin.  What matters to God is how we handle any anger before going to bed.

There are several forms of good anger, such as in instances of moral injustice or righteous indignation. Christ was justly upset when casting out those who bought and sold within God’s temple (Luke 19:45). Overthrowing the tables of the money changers, and upsetting the seats of the dove sellers (Mark 11:15).

However, our Father’s anger is always right, perfect, and true (Deuteronomy 32:4), even though He is slow to wrath (Psalm 103:8).  Long suffering towards all, not wanting us to perish (2 Peter 3:9).  Always ready to pardon (Nehemiah 9:17), if we turn from our sin and don’t offend Him anymore with it (Job 34:31).

On the other hand, Christian anger is generally a manifestation of flesh – and not Spirit.  Although it’s understandable (Galatians 5:17), it does not make it acceptable.  Human wrath is typically rooted in the world – not the Word.  Something or somebody is causing feelings of annoyance, hostility, or discontent.

Souls are like container vessels that can only hold so much in.  Once filled to the brim, something spills out in word or action.  The mouth will always speak out of the heart’s abundance (Luke 6:45).  The longer any anger resides inside, the more it gets pent-up like a spiritual pressure cooker ready to burst any second.

Anyone in such a volatile state within can go through what appear to be a string of normal days outwardly. Nothing much seems to be bugging them externally. However, they’ve foolishly left anger unaddressed nightly for a week.  It can detonate at the worst time, directed at one who is not the cause of their wrath.

It can result in instant fireworks.  The fuse ignited by anger days before – sparked by another person or situation – finally hits the bundle of dynamite sticks in the heart and everything blows up without warning. The one who explodes not only hurts the innocent party with words, but is left scrambling to save face.

This is wrath that doesn’t work the righteousness of God (James 1:20).  This is a type of anger keeping some wrapped up in unrighteous rage throughout their life.  Keeping them playing hurtful, harmful games of trying to get even with others – instead of leaving all vengeance to God (Hebrews 10:30-31).

Unless it is taken care off, all anger can start ticking like a time bomb in the heart.  It starts behaving like a spiritual toxin if it isn’t brought up and addressed on a regular basis (lead verse).  Toxins can easily create disease.  Physical ones harm the health of a human body; spiritual ones harm the health of a human soul.

Harboring unrighteous anger in the heart as the sun sets, is allowing it to be unaddressed with whomever or whatever it is focused upon – and with God.  It has to be brought up.  The longer wrath rests in a soul, the more foolishness it births.  Any Christian folly isn’t faith.  It gives place to Satan (Ephesians 4:27)

Our days on this earth are evil.  Therefore, we are to walk circumspectly – not foolishly (Ephesians 5:15-16).  Anger born of folly corrupts production of the spiritual fruits God commands us to bring forth meet for repentance – and which are to remain (Galatians 5:22-23, Acts 17:30, Matthew 3:8, John 15:16).

However, even righteous anger has to be watched very closely so we don’t get too high-minded and start jumping to conclusions.  We rarely have all the facts needed to justify wrath – right or wrong – while everything is naked before Him (Hebrews 4:12-13). Things aren’t always as they seem (Joshua 22:6-34).

There is an old saying of “cooler heads prevail” and it’s why we have to keep our anger in constant check so we don’t sin.  We are being purified as Christians through the blood of Jesus, but we will never be as perfect (1 Peter 1:19).  Having any kind of mind like this means God’s truth isn’t in us (1 John 1:8,10).

Does our Father give us ways to address and handle anger so we keep it at bay?  Yes – He does.  There are several throughout His Word, but perhaps one of the best remedies is to remember the words of David: “Stand in awe and do not sin.  Commune with your heart upon your bed – and be still (Psalm 4:4).”

In Psalm 77:6, we read “I call to remembrance my song in the night.  I commune with my own heart, and my spirit makes diligent search.”  If we do these and can’t find our anger source, then we ask God to make intercession.  To reveal deep and secret things only He can see (Daniel 2:22, Romans 8:26-27).

Although there are many other ways (e.g. Psalm 141:3, Proverbs 15:1, Philippians 4:8-9), remember we do not know what any day will bring (Proverbs 27:1) that could arouse angry behavior.  Our soul has to be kept in a constant state of peace and calm.  If it’s being filled with the world, wrong wrath emerges.

Anger is a very complex issue and its triggering factors are many.  It’s a topic far too broad to cover here and this piece is not intended to proclaim of knowing all the causes and answers concerning wrath. However, bottled up anger is a joy and peace stealer, and it can shipwreck relationships beyond repair.

As God tells us in the lead verse, we can be angry, but we cannot let the sun set on it.  We have to come to grips with it before going to sleep.  Wrath will rob us of rest required to walk soberly with Him the next day.  Instead, we will wake up stressed and tense due to anger left lingering in our soul during the night.

Unaddressed, unconfessed anger to others and God – and left uncorrected before retiring in the evening – is a catalyst for committing sin the next morning.  We’ll likely leave the house meditating on the wrath; not the Word.  Sin always lies waiting at our front door (Genesis 4:7), and withholds good (Jeremiah 5:25).

Remember a lot of unrighteous anger in life can put us in a lot of contention with other people – or God. This is nothing more than pride (Proverbs 13:10).  It frequently creates conflict and friction, and leads to disagreements within relationships – even with Jesus – because life just is not going exactly as wanted.

Who is ever going to get mad, angry, or upset when everything is going precisely the way they desire (Psalm 23:1, James 1:4)?  So, if wrath exists before the sun sets, it might mean swallowing some pride and taking a bite of humble pie.  Visiting or calling a person we’re angry at, to hear their side of the story.

This is showing grace, and how we grow in it (2 Peter 3:18) – so we don’t wallow in wrath day after day.  If we are Christians, then we’ve been born again of the Spirit (John 3:5).  We have been given the only power we’ll ever get to put off things like lying, anger, wrath and filthy talk from our mouth (Colossians 3:8-9).

In conclusion, remember our Father above is always ready to pardon us, gracious and merciful, and slow to anger (Nehemiah 9:17).  As Christians, we are to be the same way to everyone else, no matter if they fail to do the same in return.  Otherwise, we are not learning Jesus as commanded (Ephesians 4:20-32).

Repeated troubles and problems dealing with anger, and letting it go, shows this is not being done.  One may be hearing and studying a lot about truth, but never applying it to life from the inside out (2 Timothy 3:7).  More wrath is likely in store until it is finally dealt with as God commands; before each day ends.

 

 

 

 

 

 

 

 

 

 

 

 

 

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(KJV and NKJV Scripture)

– For there are many unruly and vain talkers and deceivers; especially they of the circumcision.  Whose mouths must be stopped – who subvert whole houses teaching things which they ought not for filthy lucre’s sake. – Titus 1:10-11

– For the love of money is the root of all evil.  Which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. – 1 Timothy 6:10

Money taints and money talks – and it can rapidly turn any house of God into a den of robbers.  Money corrupts, causing people to behave dishonestly and fraudulently against others and God.  Obtained in such a sordid manner, money is known as lucre, and arouses moral distaste in the mouths of others.

Lucre soils the soul with lust and spoils godly love (1 Peter 1:22).  Following its filth keeps any Christian far from heaven (Mark 7:6), despite feigned words often smooth as butter to the contrary of following Jesus (Psalm 55:21).  Unbelievers can stay far from the Word if they see believers “in it” for worldly gain.

However, people following the path of dishonest profit and lucre is nothing new to God (Ecclesiastes 1:9-10). It can exist as much in the church as outside of it.  In Jeremiah’s days, Judah was so saturated with idolatry and immorality, they could not see they had made God’s house into a den of robbers (Jeremiah 7:11).

We see similar money scenes in the New Testament. Simon the sorcerer thought the gift of the Holy Ghost could be bought with money.  Although he had been baptized with water, Peter told Simon his heart wasn’t right with God (Acts 8:13-21).  The Spirit couldn’t be received, as he was still in iniquity’s bond (Acts 8:23).

Jesus was recorded as being angry just once – when He went into God’s temple and cast out those who bought and sold within (Luke 19:45).  Overthrowing the tables of the money changers, and upsetting the seats of dove sellers (Mark 11:15).  No one must ever have to buy something and pay a price to hear Christ.

These people had turned God’s house of prayer into a house of profit – a deceitful den of greedy thieves (Matthew 21:13).  A pack of grievous wolves Paul warns us about, who speak perverse things to draw disciples after them (Acts 20:29-30).  Altering and distorting God’s gospel for dollars (Galatians 1:6-7).

And, Titus warns us of whole houses being subverted, with preachers teaching things they should not for filthy lucre’s sake (lead verse).  They are greedy dogs who can never have enough; nor understand (Isaiah 56:11).  Scratching itching ears with unsound words; but sure sounding good (2 Timothy 4:3, Titus 2:1).

Getting those in the pews to turn away from truth – and to fables (2 Timothy 4:4).  This is when people get tired about hearing the plain gospel of Christ, the one preaching against worldly gain (Matthew 6:19-20).  Dull of listening to such (Hebrews 5:11), and weary of being unprofitable servants (Luke 17:7-10).

We are to buy the truth placed inside us a Christians, and not sell it.  Nor, are we to market and charge for any godly wisdom, understanding, or instruction we have acquired (Proverbs 23:23).  Paul would work occasionally as a tent maker so he could come to people and preach without gainsaying (Acts 10:29).

Again, goals of earthly gain is not new to God.  There were those back in Old Testament days who couldn’t see any worldly profit by following His ways; including Job.  Job had said “What profit shall I have, if I am cleansed from my sins (Job 35:1-3)?”  Some men in Malachi’s times had similar minds (Malachi 3:14).

God will give us a mouth and wisdom to where our adversaries will be unable to gainsay from – or resist what we speak (Luke 21:15).  However, gainsayers want others to turn from attending to truths of the Word.  Leading greedy souls astray with deceptive words of how to get profit from it (Matthew 24:4).

This has led to ungodly pursuits like the creation of Christian investment programs.  Where participants pool their money and put it into such, so they can all be of one purse when they get a profitable return. Exacting more than God has appointed; and filling their homes with spoil (Luke 3:13, Proverbs 1:13-14).

Greed is an intense and selfish desire for gain.  It has also fueled the explosive growth of merchandising His Word.  It’s turned the church into one giant mall of countless products for Christians to purchase.  This is deceiving masses into believing spiritual growth can occur by spending money on such – over and over.

The damnation of all those who market Christian merchandise for even a penny – does not slumber (2 Peter 2:3).  Those who preach for profit are running greedily after the error of Balaam for reward.  They’re heading for woe – and shall perish in the gainsaying of Core if not repented of (Jude 1:11, Luke 13:3).

All for a love of money and lucre.  All because their god is their belly, and their belief is based on bank account balances.  Bolstered when there is more – bottoming out when there is less.  Minding earthly matters like money and materialism, but whose end is always destruction (Philippians 3:19).

Given everything written so far, keep in mind money by itself is neutral.  If left out of mortal hands, it is harmless.  However, when one has just a little bit of money, it can start wreaking havoc in any home – any life.  Challenging and questioning one’s motives for doing anything, even within a church or ministry.

Even if money is gained honorably from God through humble obedience (e.g. Malachi 3:10, Luke 6:38), it can put people at odds with Him.  Creating more problems than providing any lasting sense of inner peace.  They are never fully satisfied with having riches once dreamed of in the past (Proverbs 27:20).

At one time, Solomon was richer and wiser than any king on earth (1 Kings 10:23).  He had obtained this fortune through unselfish means (2 Chronicles 1:11-12).  Because of this, there was a later time where Solomon withheld no joy from his heart.  He could have whatever he set his eyes on (Ecclesiastes 2:10).

It was not enough.  Solomon foolishly began doing evil in God’s sight.  His father David had fully gone after the Lord – Solomon did not in disobedience (1 Kings 11:6, Acts 13:22, Mark 12:30).  It caused God to stir up an adversary for Israel and Solomon the rest of his days as king (1 Kings 11:14-25).

Wealth can make people many friends.  However, it can make them wonder who their real ones are, and who would disappear when the money does (Proverbs 19:4).  In a similar vein, wealth can cause people to live in constant worry of having worst fears realized. Losing all their riches, regardless of reason or season.

This happened to another man of God in Scripture – Job (Job 3:25).  Worldly prosperity will always drive a wedge between even how the most upright believers (Job 1:8) talk of following God, and how they actually walk.  Spirits must never waver or wander – spiking or dipping based on having favorable finances or not.

Earthly riches are hedges for honoring God.  It is easy to raise hands to heaven and praise His name when one has the money they want.  However, it is a hedge Satan is always ready to cut down.  All he needs is a green light from God as with Job.  Job lost everything short of his life and wife in one day (Job 1:2-3, 9-19)

Jesus warned that our lives do not consist in the abundance of things we possess (Luke 12:15).  We brought nothing into this world – and it is certain we can carry nothing out (1 Timothy 6:7).  What does it profit if we gain the whole world and lose our soul in the end?  One penny can’t save us (Matthew 16:26).

As Christians, we serve the Messiah or Mammon (Luke 16:13).  We cannot do both (1 Corinthians 10:21).  Mammon is wealth considered as an evil influence, or a false object of worship and devotion. Pursuing it debases and demeans God.  It shows Him where faith is really focused (Colossians 3:2).

Those who will be rich in this life fall into temptation and a snare, and into many foolish and hurtful lusts; drowning them in the worldly waters of destruction and perdition (1 Timothy 6:9).  Those who are rich are charged not to be high-minded.  They are not to trust in uncertain riches, but God (1 Timothy 6:17).

Regardless, it is easier for a camel to go through the eye of a needle, than it is for a rich man to enter into the kingdom of God (Mark 10:25).  Riches do not profit in the day of our death, but righteousness will deliver us from it (Proverbs 11:4).  The former will cause falling, the latter flourishing (Proverbs 11:28).

Jesus Christ is the only foundation we can lay and build upon as believers.  God warns us to take heed how we build on it (1 Corinthians 3:10-11).  Chasing after greenbacks or greed is building upon a flimsy foundation of Mammon, and another man’s – but not the Son of Man’s (Luke 6:48-49, Romans 15:20).

We are to follow spiritual riches and desire such gifts from our Father.  These are the peaceable fruits He commands us to produce until death (Galatians 5:22-23, Acts 17:30, John 15:16). – meet for repentance (Matthew 3:8).  It is so our faith grows exceedingly, as does our love towards all (2 Thessalonians 1:3).

If we earnestly covet these best gifts, God will show us a more excellent way (1 Corinthians 12:4-31).  If we desire something, then we do all we can to get it. Spiritual gifts cannot come from spending or seeking money, but by spending alone time with God and His Word – away from the steady noise of the world.

We do this through private prayer (Matthew 6:6), studying the Bible to be approved to Him (2 Timothy 2:15), and by being doers of the Word – not just hearers (James 1:22).  This is the godly exercise required to gain contentment in life.  This is how we gain the profit and promise of heaven (1 Timothy 6:6)

Broad is the road to destruction (Matthew 7:13).  God warns us not to err from our walk on the straight and narrow (James 1:16, Matthew 7:14).  Satan is always waiting to lead us away to a faith shipwreck (2 Peter 3:17, 1 Timothy 1:19).  Instead of the Almighty – following the almighty dollar is a sure-fire way to err.

 

 

 

 

 

 

 

 

 

 

 

 

 

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KJV and NKJV Scripture

– Who did hinder you, that you should not obey the truth?  This persuasion does not come from Him who called you. – Galatians 5:7-8

– Wherefore we would have come unto you – even I, Paul, once and again – but Satan hindered us. – 1 Thessalonians 2:18

We can never blame any disobedience to God – on God.  Our Father’s commands aren’t meant to grieve us (1 John 5:3), but to grow us up in grace (2 Peter 3:18).  To stop us from serving sin (Romans 6:6) by serving Him, and to keep us humbly obedient until death like Jesus (Philippians 2:8).  Thus, He’ll never hinder our obedience (lead verse); never tempting us to commit any sinful, disobedient act (James 1:13).

If we are ever persuaded to disobey God; then do – it is from sinful lust still in us.  It hasn’t been confessed for forgiveness (1 John 1:9), then corrected with His chastisement (Hebrews 12:5-11).  If God punishes to right us, then we go out and disobey the same way, we offend Him again with sin.  We did not learn our lesson (Job 34:31).  It means we’re still conformed to this world in some fashion or form (Romans 12:2).

Satan hinders us from many things (2 Corinthians 12:7, second lead verse) such as obeying God.  If we’re drawn away from Him by lust, we have been enticed by the devil and erred from God’s way.  Lust conceived brings forth sin.  Sin when finished brings forth death (James 1:14-16).  Succumbing to worldly temptation means we’ve yielded to tools Satan uses to swerve us away from His truth (1 Timothy 1:5-6).

The devil gets advantage of us if we become ignorant of such devices (2 Corinthians 2:11).  Failing to obey God means we have failed to resist Satan so he will flee (James 4:7).  We have failed to put on our whole armor of God each day.  We have not done everything our Father commands to withstand the devil, and his fiery darts of disobedience during our evil days upon this earth (Ephesians 6:13-18, Matthew 6:34).

We give plenty of place to Satan when we disobey God (Ephesians 4:27), because we’ve chosen to serve and worship him more than God, changing His truth into a lie (Romans 1:25).  If so, God has power to make us sin so many other ways (Romans 1:26-31). Despite knowing His judgement of death against such; we do them.  Taking pleasure because we still prefer worldly lust over godly love (Romans 1:32).

Each time we willfully sin as Christians, we turn aside after Satan again (1 Timothy 5:15).  This, after we had been released from his power (Acts 26:18) upon being born again (John 3:5).  When we disobey this way, we have departed from our Father in unbelief (Hebrews 3:12-19) – counting the blood of the new covenant as unholy (Hebrews 10:27-29).  There’ll never be another final sin sacrifice (Hebrews 10:10).

Hinder means to create difficulties for something or someone, causing delays or obstructions.  Tragically, there’ll always be Christians who think God’s promise of sending Jesus back is still far off – or never going to happen (Ezekiel 12:27-28, 2 Peter 3:4).  They say in heart, “The Lord delays His coming (Luke 12:45)” – so they delve into disobedience without delay, as if there’s no more hell to pay (2 Thessalonians 1:8).

God will never create difficulties for us, causing us grief or affliction, without reason (Lamentations 3:32-33).  If there is anything hindering us in bringing forth all the spiritual fruits He commands us to produce – meet for our repentance unto salvation, we cannot point fingers at Him (Galatians 5:22-23, Acts 17:30, 2 Corinthians 7:10, Matthew 3:8).  We can’t say “What are You doing (Job 9:12)?” – as if He is at fault.

Why?  Because the Lord knows how to deliver the godly out of temptation, and reserve the unjust unto the day of judgement … but chiefly those who walk after the flesh in the lust of uncleanness (2 Peter 2:9).  There is condemnation to Christians who live as such – and it still leads to death if unconfessed and uncorrected.  Only mortifying the deeds of the body through the Spirit leads to life (Romans 8:1,12-13).

If there is any hindrance to this, it is only because we still want to keep on living in the world like we always have.  Loving its things (1 John 2:15-16) and filled with our own ways.  This is why believers backslide – often perpetually (Proverbs 14:14, Jeremiah 8:5). Leaving little in Satan’s way to hinder him and lead worldly Christians away in err (2 Peter 3:17); and making a shipwreck of their faith (1 Timothy 1:19).

 

 

 

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KJV and NKJV Scripture

– And Jesus said to him, “No man having put his hand to the plow and looking back, is fit for the kingdom of God.” – Luke 9:62

– Now the Lord said to Samuel, “How long will you mourn for Saul – seeing I have rejected him from reigning over Israel?  Fill your horn with oil, and go.” – 1 Samuel 16:1

The Sower” is a painting by van Gogh.  It shows a stark country setting.  A simple farmhouse sits far off in the background.  The foreground shows a young man walking across a dirt field with a seed bag slung over his shoulder – the sun blazing above.  His gaze is fixed ahead as he scatters seeds behind – unaware a few birds have gathered there; already eating some of them.  It is a good illustration of the lead verse.

A bad illustration is sitting in the same Sunday seats week after week, year after year.  Doing so develops a complacent Christian life not in accordance with God’s Word.  The more we feel at home here in our body – including that of a church – the more we’re absent from the Lord.  We don’t want to be found naked at the end because we clothed ourselves in the comfort of any physical church (2 Corinthians 5:1-6).

This is not God’s idea of spiritual farming.  Failing to move when God commands is stubbornness.  When He told Noah to build the ark – Noah moved with fear (Hebrews 11:7).  He didn’t tell God it wasn’t a good time.  Stubbornness is a sin (1 Samuel 15:23).  It is a refusal to move in accordance with the Word, because one is still conformed to the world (Romans 12:1-2). It is remaining in a state of disobedient unbelief.

We don’t see people chosen by God to follow Him (John 15:16) like Moses, David, and Paul attending weekly Sunday church services or mid-week Bible studies.  Then, wandering about in the world outside of those times, wondering what God wanted them to do.  Jesus did not hang on a Cross for us to hang around in an idle haze, confused at any time about what God wants us to do (1 Corinthians 14:33).

There are many reasons why we have to be on the move much of the time.  One reason is God always has something for us to do – as long as He is the One leading us by the Spirit (Romans 8:1).  We cannot make things up in our minds as some accused Moses of doing (Numbers 16:28).  God warns us of having false dreams or lying divinations; misled by them – or misleading others (Jeremiah 23:32, Ezekiel 13:6-7).

While Samuel mourned over God’s rejection of Saul as Israel’s king – Samuel was going to be of no use to Him sitting in the same place too long (second lead verse).  There was a new king to go find and anoint. Still, Samuel didn’t wander off without a clue, hoping he would happen upon the right person.  God had set directions and instructions for Samuel, as is always the case with us (1 Samuel 16:1-13, Proverbs 5:23).

Another reason we have to keep moving is because we are all being pursued by the devil.  Satan is a spiritual predator who does not sleep.  He always knows where we are and who we are (Job 1:6-11, Acts 19:15) – roaring about like a lion seeking whom he can devour (1 Peter 5:8-9).  It’s easier for physical predators to attack and kill sick, weak, or stationary targets.  It’s easier for Satan to do the same.

God designed our bodies – physical and spiritual – to move.  A third reason for both to be in movement is it promotes health and healing.  As Christians, we are not our own anymore.  We have been bought with a price, and we are to glorify God in our body and our spirit; which are His (1 Corinthians 6:19-20).  Lack of use with either leads to atrophy; a gradual decline in vigor or effectiveness due to underuse or neglect.

Any person in such a state often wants or requires others to do things for them physically or spiritually. In the book of John, a man with an infirmity (physical weakness) had sat by the pool at Bethesda – for 38 years.  Many other impotent people were also there. An angel would enter the pool in a certain season and stir it up.  After this troubling of the waters, the first person in after would be made whole (John 5:2-5).

When Jesus saw this man – He knew the man had been infirm a long time.  Christ asked, “Do you want to be made well?”  The man replied, “Sir, I have no man to put me in the pool when the water is troubled. But, while I am coming, another steps down before me.”  Jesus said, “Rise, take your bed and walk.”  The man did and was immediately healed (John 5:6-8). Christ never touched him.  Jesus simply said “Move.”

Movement prevents us from having too much idle time on our hands.  Idle time leads to idle words we will all give account of on judgement day (Matthew 12:36).  It also creates idol walks and talks, and worldly conversations we are not to have (Exodus 23:13, 2 Corinthians 1:12).  In addition to other sins like pride, an abundance of idleness led to God’s fiery destruction of Sodom (Ezekiel 16:49, Genesis 19:24).

Movement does not mean staying busy all the time. When the Pharaoh oppressed Israel, he wanted them to be so busy making bricks, they wouldn’t have time to make sacrifices for God.  This is too busy (Exodus 5:6-8).  We have to stop from time to time to clearly hear God’s still, small voice – to get new instructions as Elijah did (1 Kings 19:11-15).  However, once we do – we move with fear and without delay like Noah.

Staying in one place too long leads to familiarity. Familiarity tends to breed contemptuous, complacent, careless, and/or lukewarm spirits.  Such ungodly attributes arise from getting too accustomed to something or someone.  Relaxed Christians are the end result (1 Thessalonians 5:6-8).  Even in their churches where Satan could be sitting, or preaching from the pulpit (Revelation 2:13, Ephesians 6:12).

If we move ahead and don’t look back in accordance with God’s Word (lead verse), in humble obedience to His commands unto death (Philippians 2:8) – we’re doing His will.  God’s charge in Matthew 24:14 can’t be fulfilled any other way.  If we sit still in one place too long, the sin of stubbornness is sure to stagnate our spiritual growth.  This gives place to Satan and plenty of room to devour us (Ephesians 4:27).

Much like the style of van Gogh’s “The Sower” – we’re to sling a spiritual seed bag over our shoulder and set out across the farmlands of faith.  Sowing the Word of God as our seed as He leads us by the Spirit (Mark 4:14, Luke 8:11).  Not looking back over our shoulder to see if they are landing on stony ground – or if the devil is there to take them away, or we’re not fit for God’s kingdom of heaven (Mark 4:15-16, lead verse).

This keeps us from sowing the same spiritual fields over and over.  When farmers of God’s physical fields do this year after year, the dirt becomes stressed and unfruitful.  The same goes for the spiritual soil of our hearts.  Instead, we scatter a handful of seeds on the ground and move on ahead.  God will send another person along to water it – but He alone will be the One to provide the increase (1 Corinthians 3:6).

Only God decides what any physical or spiritual seed will ever become, giving each one its own body as it pleases Him (1 Corinthians 15:37-38).  We can’t grow seeds planted in human hearts into producing spiritual fruits God commands them to become in ourselves or any other person (Galatians 5:22-23).  If we try to, we only defile His crop (Deuteronomy 22:9).  This doesn’t move anyone closer to heaven, does it?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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KJV and NKJV Scripture

–  For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. – 2 Corinthians 4:16

– A change in external circumstances without inner renewal is the materialist’s illusion.  As though man were only a product of his social circumstance, and nothing else. – Jurgen Moltmann

Magazine subscriptions only last so long.  If we don’t fill out a renewal form and submit it to the publisher before one runs out, we will not receive any new editions.  The subscription will stop or be interrupted. This can be intentional or unintentional.  We don’t want the magazine anymore, or we forget to renew.

If we are born-again (John 3:5), then we started becoming new creatures in Jesus the second we received this gift of the Holy Ghost from God (2 Corinthians 5:17).  We began submitting to a steady spiritual process of inner change and renewal.  This is called repentance and remission of sins (Mark 1:4).

Our repentance is to be done zealously (Revelation 3:19).  If we refuse, we will perish (Zephaniah 3:2, Luke 13:3,5, Hebrews 12:25).  We are renewed through the washing of regeneration by God’s living water (John 7:38) inside us, transforming our minds and hearts by His truth (Romans 12:2, Titus 3:5).

It takes continual confession of our sins as Christians, as God is just to forgive (1 John 1:9).  However, it’s so He can cleanse and correct us, often through some not so joyful chastisement, so we learn not to offend Him anymore (Hebrews 12:11, Job 34:31).  If we’re not being renewed, we are backsliding into sin.

However, much like it is with a magazine subscription, God gives us free will ability to decide on whether to renew or not.  We choose each day whom we’ll serve and submit to (Joshua 24:15).  It is our Saviour or Satan.  If Jesus, we repent according to the Word.  If the devil, we repeat the world (1 Corinthians 10:21).

This is not establishing our own righteousness and submitting it to God for approval (Romans 10:3).  It is submitting to His righteousness, so we can show ourselves approved to Him.  Some ways to do this are studying the Word (2 Timothy 2:15), and following peace and joy in the Holy Ghost (Romans 14:17-18).

The word renewal has a few definitions.  One of them is the repair of something that is worn out, run-down, or broken.  It requires fixing.  God will accept anyone like this at the Cross of Christ.  It does not matter if we arrive there all weary and worn, tired and torn, abused and abandoned, or bruised and battered.

What does matter to God is how we are renewed before finishing our race of faith (1 Corinthians 9:24). We are all commanded to be presented before Christ unashamed (1 John 2:28), faultless (Jude 1:24), holy, unreproveable, and unblameable (Colossians 2:22). Found in peace and without spot (2 Peter 3:14).

We can’t do this by any external and worldly method or means, ways or works.  We can’t just “try” harder. This is why New Year’s resolutions tend to falter or fail so soon.  We can only do it through inner renewal. Humbly obeying God like Jesus did to death, and abiding by His ways (Philippians 2:8, John 15:1-6).

We would be foolish to blame a magazine publisher for not sending us new editions if we just did not want to renew our subscription – or if we forgot.  The same goes with God.  We will be forever fools if we blame Him for sending us to hell, simply because we didn’t want to submit to Him for renewal unto salvation.

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KJV and NKJV Scripture

– Only by pride cometh contention; but with the well advised is wisdom. – Proverbs 13:10

– Woe unto him that strives with his Maker! – Isaiah 45:9

The simplest definition of “contention” means being opposed to something or someone.  Carried out to extremes, it develops a zeal to emerge as the winner in arguments or debates with anybody – including with God.  Contentment usually only comes with victories – while losses often generate contempt.

Any contention in life develops an existence of strife, discord, or disagreement with any number of people. It does the same with our Father above.  Contentious opposition to His ways can birth enmity or bitterness (Hebrews 12:15), leading to discontent lives of always questioning Him in an air of conflict and quarreling.

It’s a sign of having a carnal mind still conformed to the world; not renewed and transformed by His truth yet (Romans 8:7, 12:2).  It creates spiritual stress, struggles, or stagnation – and a burdensome, heavy yoke (Matthew 11:30).  It often creates a confusion God is never the author of (1 Corinthians 14:33).

Contention is a state of dissention with heaven.  It keeps hearts far from it – even though lips may speak many feigned words to the contrary (Mark 7:6).  It’s not growing in God’s grace, but it gives place to the devil – and space for his many devices of devouring (2 Peter 3:18, Ephesians 4:27, 2 Corinthians 2:11).

It is sin – for only by pride does it arise (lead verse). It is being at odds with God – at any time, for any reason.  It is disobedient complaining coming from a lack of faith and trust – and this is displeasing to Him (Numbers 11:1, Philippians 2:14, Hebrews 11:6).  It is walking contrary to His ways (Leviticus 26:27-28).

To contend, or being in any contention with God is ungodly.  Some synonyms for both words reflect this, such as conflict and friction.  It’s hard to walk with anyone in such disharmony (Amos 3:3).  People can only disagree with others for so long, before they say “so long.”  The same goes with God (Hebrews 3:12).

Contention implies God does not know what He is doing.  It suggests He is unfair (Ezekiel 33:20), lying (Hebrews 6:18), or wrongly judging because violence, spoiling, and strife abound (Habakkuk 1:3-4).  Those contentious with God tend to perceive their goodness or innocence (Proverbs 20:6, Jeremiah 2:35).

However, our Father is always right – His ways are perfect (Deuteronomy 32:4).  Contention with Him says He is not – and makes mistakes.  If we say we’re Christians, then we have been born again of the Spirit (John 3:5).  We’ve been reconciled back to God into one body by the Cross of Christ (Ephesians 2:16).

Reconciliation means being brought into agreement and alignment with something or someone.  If we are Christians, then it is God.  Contention prohibits any concurrence with Him.  If we claim belief, then we always agree with God.  If we don’t, we are devoid of the truth, despite any claims to the contrary.

Our Father’s commandments are not meant to be grievous, but to grow us up into mature Christians (1 John 5:3).  Contentions against Him grieve the Holy Spirit – and we’re warned not to do this (Ephesians 4:30).  When we do, it upsets and saddens God.  It shows we haven’t learned Christ (Ephesians 4:20-32).

Remember, our Father causes and creates all things in life – light and dark, good and evil (Isaiah 45:7). However, He will never grieve or afflict us willingly without reason (Lamentations 3:32-33).  Griping or grumbling about troubles or trials in life is not the way to grow spiritually and in grace (2 Peter 3:18).

We must look within at sin still not confessed and corrected as the source of any difficulty with Him.  Sin angers God, especially when committed by Christians who cannot be ignorant about His command to repent (Acts 17:30).  Otherwise, complaining and contention with Him are bound to begin (Lamentations 3:39).

If contentious arguing arises against God, it is being lifted up in the same arrogant pride that got Satan cast out from heaven (1 Samuel 2:3, Proverbs 16:18, Luke 10:18).  Christian novices are prone to prideful contention – and this puts them in danger of falling into the condemnation of the devil (1 Timothy 3:6).

New believers are unlearned and unstable.  They still wrestle with Scripture and require a lot of spiritual milk.  The Bible is hard to understand (1 Peter 2:2, 2 Peter 3:16).  It includes those who should be teachers by now; but who have to keep being retaught the first principles of God’s oracles (Hebrews 5:12).

Contention can also be fostered by failing to speak or preach wholesome words becoming sound doctrine (1 Timothy 6:3-4, Titus 2:1).  Instead, it is putting a personal “spin” on Scripture.  With catchy quotes or phrases sounding very spiritual and godly, but being unable to affirm them with His Word (1 Timothy 1:7)

However, this is swerving from the truth (1 Timothy 1:6), and being removed to another gospel (Galatians 1:6).  This is how people get deceived by vain words (Ephesians 5:6).  Contention has likely led to rewrites of Scripture into many new versions so they sound more agreeable to man (Revelation 22:18-19).

Whatever the cause, contention is never a good state to be in very long.  Satan roars around like a starving lion, waiting to lead us away in err (1 Peter 5:8-9, James 1:16, 2 Peter 3:17).  The devil is our 24/7 accuser (Revelation 12:10).  Stirring up contention with God is a deadly device he uses to devour souls.

This doesn’t mean we will never be contentious with others – even with believers.  We were all raised in the world first, and have various viewpoints, theories, and opinions about life we may still be entangled in (2 Timothy 2:4).  Jesus has to untangle these so we stop minding earthly matters (Philippians 3:19).

These can lead to sometimes heated disagreements with each other.  In the book of Acts, contention separated two brothers in Jesus.  What happened would be similar to a group of church elders today unable to agree on who to send on a mission trip. However, why it happened merits some examination.

Paul and Barnabas were at an impasse about whether to take John Mark – the cousin of Barnabas – as a third companion to go visit brothers in cities they had previously preached in.  They wanted to see how these brothers were faring.  The contention was so sharp, they went separate ways (Acts 15:36-39).

Scripture reveals they never met face to face again. Still, Paul later makes favorable mention of Barnabas (1 Corinthians 9:6), and expresses a desire for John Mark to join him in ministry (2 Timothy 4:11).  Even though Barnabas and Paul disagreed, they did not end up making a mountain out of a molehill.

Also, keep in mind their dissension did not involve Scriptural content or doctrinal issues.  They did not engage in profane or vain babblings about the Bible (1 Timothy 6:20, 2 Timothy 2:16).  The split between the two men involved a personal dispute based upon a judgement call on who to take with them.

To their credit, neither Paul or Barnabas permitted the contention to sideline them from personal efforts in spreading God’s Word.  Yes, it was prideful and partial (1 Timothy 5:21).  However, they didn’t allow their inability to arrive at a decision to get them angry enough to sin more against God (Ephesians 4:26).

There will always be times when brothers and sisters in Christ will not see eye-to-eye in matters of opinion. However, the important thing is how we respond.  Do we mope, sulk, and stew because somebody didn’t agree with our point of view – or do we stay focused on doing God’s will, regardless of disagreements?

Paul and Barnabas pushed forward, putting their hand to the plow (Luke 9:62).  As a result, more work was done for God because of how they handled their rift. They didn’t permit it to spoil them spiritually.  They didn’t let it fester and end up getting the best of them in ignorance of Satan’s devices (2 Corinthians 2:11).

There’ll be several situations throughout life leading to potential strife, dissention, or disagreement.  It’s even understandable between Christians, depending on the progress of their spiritual growth.  We still have to live in the world, but we have to watch with caution what we’re filling our hearts with (Luke 6:45).

Even with the Spirit inside us, our flesh lusts against it, and vice versa.  We don’t always say or do things we want to or should (Romans 7:18-19, Galatians 5:17).  However, contention is strife, and strife leads to evil works (James 3:16).  Individually, or in the churches where it has no place (1 Corinthians 11:16).

God tells us to take heed because we can easily be consumed if we continue biting and devouring each other in any contention (Galatians 5:15).  This shows a total lack of devotion to God’s ways and discipline in our walk with Him.  There’s no rest in life (Proverbs 29:9).  Contention makes people tense and on edge.

This is why we are well-advised to learn godly wisdom (lead verse).  It is letting God tame our unruly and evil tongues by His truth (James 3:8) – learning like David how to ask Him to set a guard over our lips (Psalm 141:3).  So our words are few and we refrain from rash talk (Ecclesiastes 5:2, Proverbs 10:19).

Strife in life leads to a lot of wrong, unrighteous, and ungodly thinking (Philippians 4:8).  Precious time is wasted and mental energy is spent dreaming up ways trying to prove a point on any topic, even Scripture, to those we disagree with.  Giving them a piece of our mind can’t lead to peace of mind (Philippians 4:9).

No thought can be hid from our Father (Job 42:2) – God knows them all (Ezekiel 11:5).  Even if we may think our contention is hidden to the masses in our mind, it is immediately manifest before the Almighty (Hebrews 4:12-13).  We can fool others with feigned and fake faith, but not God (Jeremiah 3:10).

We can also go out and speak the most convicting words about God – then come back home and rail accusations against Him behind closed doors about something we think He is doing wrong.  However God knows our abode; when we come and go.  If we rage against Him like this, it can’t be hid (2 Kings 19:27).

Many things increase vanity in this life and contention with God is one (Ecclesiastes 6:10-11).  It is counter-productive to bringing forth spiritual fruit meet with our commandment to repent of sins (Matthew 3:8, Acts 17:30, Galatians 5:22-23).  Who are we to contend with God and command Him (Job 40:2)?

Contention with God shows Him we desire to establish our own righteousness and then declare it as such – just as the Israelites did.  However, it’s not submitting to His righteousness (Romans 10:3).  Instead, it is subversive and condemns Him.  If we do, we disannul His judgment, just so we can be righteous (Job 40:8).

Contention is everything but peace.  It is sin and it is ungodly.  We are to follow peace with all men, and holiness or we won’t see God (Hebrews 12:14).  If we should stay ungodly by blaming Him for our problems in prideful contention, and fail to repent of our ways, we will not stand in the judgement (Psalm 1:5).

Therefore, God tells us to avoid foolish questions, genealogies, contentions, and strivings about the law. They are unprofitable, and vain (Titus 3:9).  Starting strife is like opening floodgates to release dammed up water.  So we don’t meddle with contention, we’re to walk away from it, before it begins (Proverbs 17:14).

However, there is one thing we all have to contend for – and earnestly, meaning intently and seriously.  It is the faith once delivered to the saints of yore (Jude 1:3).  It is the kind Jesus wonders about; if it will be found upon returning (Luke 18:8).  It means we have to be in contention with the devil (Proverbs 28:4).

It means we have to hold fast.  It is keeping our souls from straying by having them firmly secured by the anchor of Jesus Christ (Hebrews 6:19).  This is so we hold fast to instructions from God (Proverbs 4:13), the profession of our faith without wavering (Hebrews 10:23), and all that is good (1 Thessalonians 5:21).

It is so we can hold fast to the form of sound words (2 Timothy 1:13).  So we hold fast and repent unto salvation as commanded – or perish (Revelation 3:3, Acts 17:30, 2 Corinthians 7:10, Luke 13:3,5).  If we don’t it will be easy to backslide into contentious ways – and hold fast to deceit (Jeremiah 8:5-6).

Prideful deceit is the state of our heart from the start of life (Jeremiah 17:9, Obadiah 1:3, 1 John 2:16).  If we should keep slipping (Hebrews 2:1) back to it as believers, we swerve from a good conscience, to contention again with God (1 Timothy 1:5-6).  It’s how we veer off the straight path (Matthew 7:14).

Straying in any contention too long is staying in uncorrected sin.  It’s failing to consider the eternal consequences of disobedience (2 Thessalonians 1:8). If we remain in contention too long, we will have no excuse if God says to us when we meet Him, “Depart from Me, for I never knew you (Matthew 7:23).”

 

 

 

 

 

 

 

 

 

 

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