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Posts Tagged ‘hold fast’


KJV and NKJV Scripture

– Let us hold fast the profession of our hope without wavering; for He is faithful as promised. – Hebrews 10:23

– That we should no longer be children, tossed to and fro, and carried about with every wind of doctrine.  By the trickery of man, and cunning craftiness, whereby they lie in wait to deceive. – Ephesians 4:14

The phrase “hold fast” means to remain tightly and firmly secured to something or someone.  With God, it means the ability to stay steadfast and stable in spirit throughout every day, regardless of the situation or circumstance.  It means not letting go of heavenly instructions, for they are our life (Proverbs 4:13).

If you are a true Christian, then you have been born again of the Spirit (John 3:5).  When this happened, you were returned to the Shepherd of your soul (1 Peter 2:25).  An anchor of hope was placed in you with Christ (Hebrews 6:19).  Tightly securing you to Jesus, so you don’t keep wavering in faith and belief.

When physical ships encounter stormy seas, anything not securely fastened to the deck gets tossed around. Essential items to the voyage get badly damaged or destroyed.  Some of these vessels can veer off course in wild weather without seasoned captains and crews, proper ballast, and functional navigational systems.

The same goes for spiritual ships (e.g. discipleship, fellowship, worship, etc.).  However, our spirits are irreplaceable.  If they are not securely tied to Christ inside us at all times, they get tossed around in the storms life can often bring without warning.  Satan is always waiting with open arms during such occasions.

This is why we must keep in memory everything we hear from God.  So we don’t get deceived by the devil or mortal men (Revelation 12:9, Mark 13:5) and led away in err (2 Peter 3:17, James 1:16).  If they steer us to unsalvageable faith shipwrecks, our belief ends up in vain (1 Timothy 1:191 Corinthians 15:2).

Any time we let go of Jesus, we start to list in spirit and begin tilting in belief.  If this continues, we can swerve away from truth (1 Timothy 1:6).  If we look away from Christ for a second, we can start getting frightened by all that is happening in life, and begin sinking in our littleness of faith (Matthew 14:28-31).

Wavering walks with God aren’t the way to steadfastly travel down heaven’s narrow path few will find.  To enter in at the straight gate, and be made partakers of Christ at the end (Matthew 7:14, Hebrews 3:14). This, after enduring everything God commands us to along the way (Hebrews 12:20, Matthew 24:13).

Christians with any selfish and/or worldly focuses to their walk, generally find a solid faith and balanced belief only when self is being served (Matthew 16:24), or lusts are regularly being satisfied (Proverbs 27:20). Otherwise, spiritual wavering enters.  Then, drifting between world and Word starts (1 Corinthians 10:21).

Salvation is a hope and promise no man has seen.  If Christians think they have been saved already (as so many seem to believe), why would they still have to hope for it (Romans 8:24-25)?  Salvation is the end result of our faith – not the beginning of it, or at any other point somewhere along the path (1 Peter 1:9).

Faith is something we contend for, just like the kind delivered to the saints of yore (Jude 1:3).  If we claim hope in Jesus, we hold fast to this profession without wavering (lead verse).  Girding up our loins, being sober, and hoping to the end for God’s saving grace to be brought at Christ’s revelation (1 Peter 1:13).

Faith is a race and a fight that not everybody wins (1 Corinthians 9:24, 1 Timothy 6:12).  Only Christ waits at the finish line and we must keep our eyes fixed on Jesus at all times to win our crown of glory there (1 Corinthians 9:25).  Growing up in grace and running patiently all the way (2 Peter 3:18, Hebrews 12:1-2).

Holding fast to Christ inside us prevents a falling away from repentance, from which it is impossible for God to renew us to (Hebrews 6:4-6).  It makes us able to retain the faithful Word we have been taught.  In turn, it helps us present sound doctrine to exhort and convince the gainsayers (2 Timothy 1:13, Titus 1:9).

This is so we can prove all things and hold fast to all that’s good (1 Thessalonians 5:21).  It is so we don’t backslide by holding firm to the deceit of our heart (Jeremiah 8:5).  One cannot expect victory running every way but straight in any race   Moving steadily ahead in one direction wins, but fast and foolish loses.

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KJV and NKJV Scripture

– Only by pride cometh contention; but with the well advised is wisdom. – Proverbs 13:10

– Woe unto him that strives with his Maker! – Isaiah 45:9

The simplest definition of “contention” means being opposed to something or someone.  Carried out to extremes, it develops a zeal to emerge as the winner in arguments or debates with anybody – including with God.  Contentment usually only comes with victories – while losses often generate contempt.

Any contention in life develops an existence of strife, discord, or disagreement with any number of people. It does the same with our Father above.  Contentious opposition to His ways can birth enmity or bitterness (Hebrews 12:15), leading to discontent lives of always questioning Him in an air of conflict and quarreling.

It’s a sign of having a carnal mind still conformed to the world; not renewed and transformed by His truth yet (Romans 8:7, 12:2).  It creates spiritual stress, struggles, or stagnation – and a burdensome, heavy yoke (Matthew 11:30).  It often creates a confusion God is never the author of (1 Corinthians 14:33).

Contention is a state of dissention with heaven.  It keeps hearts far from it – even though lips may speak many feigned words to the contrary (Mark 7:6).  It’s not growing in God’s grace, but it gives place to the devil – and space for his many devices of devouring (2 Peter 3:18, Ephesians 4:27, 2 Corinthians 2:11).

It is sin – for only by pride does it arise (lead verse). It is being at odds with God – at any time, for any reason.  It is disobedient complaining coming from a lack of faith and trust – and this is displeasing to Him (Numbers 11:1, Philippians 2:14, Hebrews 11:6).  It is walking contrary to His ways (Leviticus 26:27-28).

To contend, or being in any contention with God is ungodly.  Some synonyms for both words reflect this, such as conflict and friction.  It’s hard to walk with anyone in such disharmony (Amos 3:3).  People can only disagree with others for so long, before they say “so long.”  The same goes with God (Hebrews 3:12).

Contention implies God does not know what He is doing.  It suggests He is unfair (Ezekiel 33:20), lying (Hebrews 6:18), or wrongly judging because violence, spoiling, and strife abound (Habakkuk 1:3-4).  Those contentious with God tend to perceive their goodness or innocence (Proverbs 20:6, Jeremiah 2:35).

However, our Father is always right – His ways are perfect (Deuteronomy 32:4).  Contention with Him says He is not – and makes mistakes.  If we say we’re Christians, then we have been born again of the Spirit (John 3:5).  We’ve been reconciled back to God into one body by the Cross of Christ (Ephesians 2:16).

Reconciliation means being brought into agreement and alignment with something or someone.  If we are Christians, then it is God.  Contention prohibits any concurrence with Him.  If we claim belief, then we always agree with God.  If we don’t, we are devoid of the truth, despite any claims to the contrary.

Our Father’s commandments are not meant to be grievous, but to grow us up into mature Christians (1 John 5:3).  Contentions against Him grieve the Holy Spirit – and we’re warned not to do this (Ephesians 4:30).  When we do, it upsets and saddens God.  It shows we haven’t learned Christ (Ephesians 4:20-32).

Remember, our Father causes and creates all things in life – light and dark, good and evil (Isaiah 45:7). However, He will never grieve or afflict us willingly without reason (Lamentations 3:32-33).  Griping or grumbling about troubles or trials in life is not the way to grow spiritually and in grace (2 Peter 3:18).

We must look within at sin still not confessed and corrected as the source of any difficulty with Him.  Sin angers God, especially when committed by Christians who cannot be ignorant about His command to repent (Acts 17:30).  Otherwise, complaining and contention with Him are bound to begin (Lamentations 3:39).

If contentious arguing arises against God, it is being lifted up in the same arrogant pride that got Satan cast out from heaven (1 Samuel 2:3, Proverbs 16:18, Luke 10:18).  Christian novices are prone to prideful contention – and this puts them in danger of falling into the condemnation of the devil (1 Timothy 3:6).

New believers are unlearned and unstable.  They still wrestle with Scripture and require a lot of spiritual milk.  The Bible is hard to understand (1 Peter 2:2, 2 Peter 3:16).  It includes those who should be teachers by now; but who have to keep being retaught the first principles of God’s oracles (Hebrews 5:12).

Contention can also be fostered by failing to speak or preach wholesome words becoming sound doctrine (1 Timothy 6:3-4, Titus 2:1).  Instead, it is putting a personal “spin” on Scripture.  With catchy quotes or phrases sounding very spiritual and godly, but being unable to affirm them with His Word (1 Timothy 1:7)

However, this is swerving from the truth (1 Timothy 1:6), and being removed to another gospel (Galatians 1:6).  This is how people get deceived by vain words (Ephesians 5:6).  Contention has likely led to rewrites of Scripture into many new versions so they sound more agreeable to man (Revelation 22:18-19).

Whatever the cause, contention is never a good state to be in very long.  Satan roars around like a starving lion, waiting to lead us away in err (1 Peter 5:8-9, James 1:16, 2 Peter 3:17).  The devil is our 24/7 accuser (Revelation 12:10).  Stirring up contention with God is a deadly device he uses to devour souls.

This doesn’t mean we will never be contentious with others – even with believers.  We were all raised in the world first, and have various viewpoints, theories, and opinions about life we may still be entangled in (2 Timothy 2:4).  Jesus has to untangle these so we stop minding earthly matters (Philippians 3:19).

These can lead to sometimes heated disagreements with each other.  In the book of Acts, contention separated two brothers in Jesus.  What happened would be similar to a group of church elders today unable to agree on who to send on a mission trip. However, why it happened merits some examination.

Paul and Barnabas were at an impasse about whether to take John Mark – the cousin of Barnabas – as a third companion to go visit brothers in cities they had previously preached in.  They wanted to see how these brothers were faring.  The contention was so sharp, they went separate ways (Acts 15:36-39).

Scripture reveals they never met face to face again. Still, Paul later makes favorable mention of Barnabas (1 Corinthians 9:6), and expresses a desire for John Mark to join him in ministry (2 Timothy 4:11).  Even though Barnabas and Paul disagreed, they did not end up making a mountain out of a molehill.

Also, keep in mind their dissension did not involve Scriptural content or doctrinal issues.  They did not engage in profane or vain babblings about the Bible (1 Timothy 6:20, 2 Timothy 2:16).  The split between the two men involved a personal dispute based upon a judgement call on who to take with them.

To their credit, neither Paul or Barnabas permitted the contention to sideline them from personal efforts in spreading God’s Word.  Yes, it was prideful and partial (1 Timothy 5:21).  However, they didn’t allow their inability to arrive at a decision to get them angry enough to sin more against God (Ephesians 4:26).

There will always be times when brothers and sisters in Christ will not see eye-to-eye in matters of opinion. However, the important thing is how we respond.  Do we mope, sulk, and stew because somebody didn’t agree with our point of view – or do we stay focused on doing God’s will, regardless of disagreements?

Paul and Barnabas pushed forward, putting their hand to the plow (Luke 9:62).  As a result, more work was done for God because of how they handled their rift. They didn’t permit it to spoil them spiritually.  They didn’t let it fester and end up getting the best of them in ignorance of Satan’s devices (2 Corinthians 2:11).

There’ll be several situations throughout life leading to potential strife, dissention, or disagreement.  It’s even understandable between Christians, depending on the progress of their spiritual growth.  We still have to live in the world, but we have to watch with caution what we’re filling our hearts with (Luke 6:45).

Even with the Spirit inside us, our flesh lusts against it, and vice versa.  We don’t always say or do things we want to or should (Romans 7:18-19, Galatians 5:17).  However, contention is strife, and strife leads to evil works (James 3:16).  Individually, or in the churches where it has no place (1 Corinthians 11:16).

God tells us to take heed because we can easily be consumed if we continue biting and devouring each other in any contention (Galatians 5:15).  This shows a total lack of devotion to God’s ways and discipline in our walk with Him.  There’s no rest in life (Proverbs 29:9).  Contention makes people tense and on edge.

This is why we are well-advised to learn godly wisdom (lead verse).  It is letting God tame our unruly and evil tongues by His truth (James 3:8) – learning like David how to ask Him to set a guard over our lips (Psalm 141:3).  So our words are few and we refrain from rash talk (Ecclesiastes 5:2, Proverbs 10:19).

Strife in life leads to a lot of wrong, unrighteous, and ungodly thinking (Philippians 4:8).  Precious time is wasted and mental energy is spent dreaming up ways trying to prove a point on any topic, even Scripture, to those we disagree with.  Giving them a piece of our mind can’t lead to peace of mind (Philippians 4:9).

No thought can be hid from our Father (Job 42:2) – God knows them all (Ezekiel 11:5).  Even if we may think our contention is hidden to the masses in our mind, it is immediately manifest before the Almighty (Hebrews 4:12-13).  We can fool others with feigned and fake faith, but not God (Jeremiah 3:10).

We can also go out and speak the most convicting words about God – then come back home and rail accusations against Him behind closed doors about something we think He is doing wrong.  However God knows our abode; when we come and go.  If we rage against Him like this, it can’t be hid (2 Kings 19:27).

Many things increase vanity in this life and contention with God is one (Ecclesiastes 6:10-11).  It is counter-productive to bringing forth spiritual fruit meet with our commandment to repent of sins (Matthew 3:8, Acts 17:30, Galatians 5:22-23).  Who are we to contend with God and command Him (Job 40:2)?

Contention with God shows Him we desire to establish our own righteousness and then declare it as such – just as the Israelites did.  However, it’s not submitting to His righteousness (Romans 10:3).  Instead, it is subversive and condemns Him.  If we do, we disannul His judgment, just so we can be righteous (Job 40:8).

Contention is everything but peace.  It is sin and it is ungodly.  We are to follow peace with all men, and holiness or we won’t see God (Hebrews 12:14).  If we should stay ungodly by blaming Him for our problems in prideful contention, and fail to repent of our ways, we will not stand in the judgement (Psalm 1:5).

Therefore, God tells us to avoid foolish questions, genealogies, contentions, and strivings about the law. They are unprofitable, and vain (Titus 3:9).  Starting strife is like opening floodgates to release dammed up water.  So we don’t meddle with contention, we’re to walk away from it, before it begins (Proverbs 17:14).

However, there is one thing we all have to contend for – and earnestly, meaning intently and seriously.  It is the faith once delivered to the saints of yore (Jude 1:3).  It is the kind Jesus wonders about; if it will be found upon returning (Luke 18:8).  It means we have to be in contention with the devil (Proverbs 28:4).

It means we have to hold fast.  It is keeping our souls from straying by having them firmly secured by the anchor of Jesus Christ (Hebrews 6:19).  This is so we hold fast to instructions from God (Proverbs 4:13), the profession of our faith without wavering (Hebrews 10:23), and all that is good (1 Thessalonians 5:21).

It is so we can hold fast to the form of sound words (2 Timothy 1:13).  So we hold fast and repent unto salvation as commanded – or perish (Revelation 3:3, Acts 17:30, 2 Corinthians 7:10, Luke 13:3,5).  If we don’t it will be easy to backslide into contentious ways – and hold fast to deceit (Jeremiah 8:5-6).

Prideful deceit is the state of our heart from the start of life (Jeremiah 17:9, Obadiah 1:3, 1 John 2:16).  If we should keep slipping (Hebrews 2:1) back to it as believers, we swerve from a good conscience, to contention again with God (1 Timothy 1:5-6).  It’s how we veer off the straight path (Matthew 7:14).

Straying in any contention too long is staying in uncorrected sin.  It’s failing to consider the eternal consequences of disobedience (2 Thessalonians 1:8). If we remain in contention too long, we will have no excuse if God says to us when we meet Him, “Depart from Me, for I never knew you (Matthew 7:23).”

 

 

 

 

 

 

 

 

 

 

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KJV and NKJV Scripture

– For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the latter end is worse with them than the beginning. – 2 Peter 2:20

– “Wherefore, come out from among them and be separate,” says the Lord. – 2 Corinthians 6:17

Most of us have probably experienced the frequent frustration of attempting to untangle Christmas lights. It can be an extremely tedious and time-consuming process.  Even though we finally strung them out and hung them on our tree last year, and all the wires and lights seemed to be straightened out then, they have since managed to sit in some storage place and twist themselves into a tangled pile again for this year.

The word tangle means to twist into a confused mess, physically or spiritually.  Entanglement can start at any point in this process.  It means to not only get caught up in the snarled mess it makes, but finding it very difficult and sometimes very painful to escape. However, it’s far easier to untangle Christmas tree lights each year – than to ever finally separate and escape from years and years of life’s entanglements.

Christ did not hang upon the Cross for us to live like this.  However, only God can make straight again the crooked course He first created for us to travel upon this earth (Ecclesiastes 7:13).  This means we must walk His narrow and untangled path of truth all the way to heaven; and few find it.  The broad road to destruction’s door is paved with plenty of Satan’s likeable lies to get tangled up in (Matthew 7:13-14).

There is never anything new to God (Ecclesiastes 1:9-10).  The world system today is no different from the Babylonian one existing all throughout the Bible.  It is a murky world of merchandise and purchase in where people love gifts and follow after rewards (Revelation 18:2,11, Isaiah 1:23).  A life where one always has to pay some sort of price to maintain a continued sense of satisfaction or gratification (Proverbs 27:20).

Either through spending money, sins of the flesh – or sometimes a mixture of both.  It is a steadily flowing stream of alluring pleasures (James 5:5), loveable lies, and subtly seductive temptations – all having a physical, emotional, or spiritual price tag attached. We know there are those who will go whoring after prostitutes or gigolos, but it is harder to admit when we go whoring after the way of Babylon (Hosea 9:1).

The world tells us the grass is greener on the other side of the fence.  We just have to keep finding out where the fence is first – then figure out what is so much better beyond it for us to leave our side.  Still, some will always need to see, hear, or have some new thing (Acts 17:21) – even in Christianity.  Some revolutionary or exciting product, self–help program, or investment program to buy or try (2 Peter 2:3)

This all creates a twisting and turning road of near constant confusion – as the world presents one angle, then a different one to keep people deeply entangled and entrenched in its ways.  The longer this path of merchandise and purchase is pursued and followed, the more frustrating and time-consuming it can be to untangle from.  As always, the prince of this world is the pitchman holding the pitchfork (John 14:30).

As John Ritenbaugh writes, “The result is an unhappy world held hostage by the Babylonian system having its roots in human nature.  Because of this, it feeds right into inner desires for frequent changes and a variety of adventures as the answers to fulfillment in life.  It promotes contentment in the possession of material things (Luke 12:15), having much fun and excitement, and a variety of religious experiences.”

Ritenbaugh continues: “Its major fruits are easily seen in both the world and church these days as confusion of purpose, competition, disharmony, and disunity abound all around (1 Corinthians 14:33, 2 Corinthians 10:12, Ephesians 4:3).  Far too many Christians are still clearly tangled up in the world’s web – separating themselves from each other, from the Spirit, and love of God by doing so (Jude 1:19).”

In conclusion, Ritenbaugh writes, “None of these factors gives a lasting sense of peace, fulfillment, or abundance according to God’s ways, because they’re not in harmony with His purposes.  They only produce short bursts of satisfaction.  Israel was often warned by God about such proclivity.  Still, they remained disastrously careless and curious – full of discontent, unsettled, and impatient ‘grass is greener’ yearnings.”

We are all in bondage to the world right from the womb (Galatians 4:3).  Caught up in its pollutions of idolatry (Acts 15:20), blinded by the devil’s lights (2 Corinthians 4:4), and tangled in his labyrinth of lies. Born as corrupt beings of flesh and blood who cannot inherit the kingdom of heaven by staying this way (1 Corinthians 15:50).  Unless we are spiritually reborn before we die, worldly chains cannot be broken.

We can’t be born again of the Spirit until God knows our hearts and minds have finally had it – fed up with always to trying live in alignment and agreement with the world’s ways.  Tired of longing for, living for, and loving its things we can’t take with us (1 Timothy 6:7, 1 John 2:15).  Otherwise, God knows we will only be sorry about sin for a season; and we will not be ready to repent unto salvation (2 Corinthians 7:8-10).

When we are born again of the Spirit, it is a baptism of fire from above (Matthew 3:11).  It is an intense and complete purging of our hearts and minds from heaven, as God burns up all the worldly clutter within, untangling all the lines of Satan’s lies.  It’s an instant and clean escape from the world – but it is far from being permanent.  We still have to live in this world, surrounded by a daily smorgasbord of temptations.

The prince of this world (John 14:30) is going to do all in his power to prevent us from getting to a place he can never return to again – heaven.  Once salvation’s seed is sown with the Spirit – Satan gets busy.  When the Pharaoh oppressed Israel, he wanted to suppress their thoughts towards God by getting them so busy in the steady production of bricks, they wouldn’t have any time to do anything for Him (Exodus 5:7-9).

Satan operates in much the same way.  Wanting us to get so caught up barging through busy days – trying to “do it all” – we barely have time to breathe; much less keep God in all of our thoughts.  This is the same type of prideful countenance as Satan’s (Psalm 10:4). This is how we can easily fall into condemnation with our Father (James 3:1), and how we can embark on a path to destruction (Ecclesiastes 7:16).

Although we become rooted and grounded in God’s love upon being born again, so spiritual fruits meet for repentance can be produced (Ephesians 3:16-17, Matthew 3:8, Galatians 5:22-23), worldly weeds can quickly creep back in.  Without zealously repenting of our sins daily, so God can continually regenerate our souls by the Holy Ghost, unrighteousness takes root once again (Revelation 3:19, Titus 3:5).

The daily cares of this world, deceitfulness of riches, and lusts of other things entering in – can choke the Word (Mark 4:19).  This is how ungodly worries and wants stress the spiritual soil of our hearts and minds (1 Peter 5:7, Psalm 23:1).  Making them unfruitful – and producing wrong roots for unrighteous works of the same kind (Titus 3:8,14).  Satan is always ready to be their constant gardener (James 3:16).

There is more.  The liberty we have in Jesus frees us from the fear of death we are in bondage to all our lives (Hebrews 2:15).  It is not heavenly authority to do whatever we want in the world or Word until we actually do die.  Misuse of our liberty like this is an abuse of God’s grace (Romans 6:1-2,15).  It also trods Christ under our feet by counting the blood of the new covenant as unholy (Hebrews 10:29).

It means we are not standing or holding fast in our faith or liberty with Jesus – thereby allowing ourselves to become entangled with a yoke of bondage to this world again (Philippians 4:1, 1 Thessalonians 3:8, Galatians 5:1).  How do we repent according to the Word, if we are still repeating the world (Revelation 3:3)?  The latter means we are using our liberty for ungodly things (Galatians 5:13, 1 Peter 2:16).

If we keep minding earthly matters, and making our bellies and bank accounts god (Philippians 3:19), and continue getting ourselves entangled in the affairs of this life (2 Timothy 2:4) – we’re still lost in the dark despite any light we think is inside us (Luke 11:35). We are still ignorant of Satan’s devices (2 Corinthians 2:11).  It will so be easy for him to snatch us in his snares, and take us captive at will (2 Timothy 2:26).

The devil can certainly keep us all snarled up in the world, and in our souls – and has his angels of light and righteousness to assist in hiding God’s light from us (2 Corinthians 11:14-15).  However, we also must be careful about being deceived by man’s vain words (Ephesians 5:6) – who through lusts of the flesh and much wantonness – allure those who have cleanly escaped – back into worldly bondage (2 Peter 3:18).

In summation, if we allow Satan to keep us tangled up in the world by staying ignorant of his devices (2 Corinthians 2:11), we are being disobedient to God. We are not repenting as commanded of ways keeping us all wrapped up in the confused mess this world creates each day (Acts 17:30).  It would be better if we had not known the way of righteousness – than known it – and turned away (2 Peter 2:21-22).

 

 

 

 

 

 

 

 

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(KJV and NKJV Scripture)

– I marvel that you are so soon removed from Him that called you into the grace of Christ, unto another gospel.  Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. – Galatians 1:6-7

– Beware, lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Jesus Christ. – Colossians 2:8

All of us can have our theories and thoughts about God and His Word – and they may not be as true as we believe (Isaiah 55:8-9, Romans 11:33).  They’re often not of Christ’s mind – but our own (Numbers 16:28, 1 Corinthians 2:16).  If so, we have created our own gospel; a blended brew of belief.  We have created a mix of worldly rudiments, life philosophies, traditions – and stirred it in with God’s truth.

However, by generating our own version of the gospel like this, we have been moved away from God’s.  If life keeps moving ahead the way we might want it to like a good movie – we will most likely never realize it.  Until He goes and does something not making any worldly sense.  It may even seem weak and foolish (1 Corinthians 1:27-29, 3:19).  It won’t follow along with our version of His gospel.

We usually get quite confused when such happens. This is likely because we had been living by leaning on our understanding of how our lives were supposed to “work out” for us.  There is a strong possibility we had been acknowledging God up until then only when life was going our way (Proverbs 3:5-6).  As singer Paul Simon once alluded to, we had been hearing what we wanted to, and disregarding the rest.

God warns us many times about all the words we listen to in life about Him.  Whose gospel are we truly heeding and believing?  Our own, another person’s, or His?  Is it a blended mix of all three?  Do we have to keep purchasing Christian merchandise to keep the faith (2 Peter 2:3, Romans 10:17)?  When all we have to do is buy His truth in our hearts – and not sell it to anyone (Proverbs 23:23, 2 Corinthians 11:9).

Jesus warned us all to take heed, lest any person deceive us.  For the end of this age can’t come until many are duped; as false prophets and Christs will arise to do so (Matthew 24:4-5.11).  Therefore, we always have to be sure we are believing – and being taught the whole truth.  Ensuring we’re not trapped in tradition (Mark 7:7), or building our life upon any worldly foundation/rudiment (1 Corinthians 3:11).

Allowing ourselves to be deceived in any way will easily move us away from His gospel to another.  It is disobedient.  It means we are still in darkness.  For we are not walking in the Word’s light – but still walking after the world’s lies – even those from the pulpit (Ephesians 6:12).  We’re not to be partakers with those deceiving us with vain words.  Otherwise, we’re candidates for His wrath (Ephesians 5:6-8).

We also have to be certain we are not falling for false divinations from anybody (e.g. “God spoke to me last night and laid this burden upon my heart.”).  Even though such people may say “God says” … if their words are not causing us to turn from our evil way since youth (Genesis 8:21) – then He did not send them.  They are merely speaking words out of their heart’s deceit (Jeremiah 23:21-40, Obadiah 1:3).

We have to hold fast the form of sound words, and not words sounding good to our itching ears (2 Timothy 1:13).  God warns all of us such will be the case during the coming apostasy of mankind’s last days.  And – it seems many a day, they’re already here (2 Timothy 4:3-4).  Such unsound doctrine appears to be confusing many a Christian these days. God is never the author of it (1 Corinthians 14:33).

If we say we believe, we shall never be confounded (1 Peter 2:6).  If we are confused as Christians, we have caused it ourselves through some sort of unaddressed sin … such as being moved away from the gospel of God’s grace we first heard (Daniel 9:8, lead passage). We have mixed something into our faith simply not belonging there (Hebrews 4:2).  We have blended the wrong ingredients into our belief.

The only thing not belonging with the Word – is the world.  If we try combining the two, it creates a blended belief based on living a life trying to get the best of both – moving to and fro between all truth and all lies (1 Corinthians 10:21, Hebrews 6:18, John 8:44).  This is how we can get carried about with every wind of doctrine by moving toward the Word one day – away from it the next (Ephesians 4:14).

It is also how gospel perversion begins (Jeremiah 23:36, lead passage).  Perversion is most often heard in relation to sexual deviance, but rarely to Scriptural. It is the alteration of something from its original course, meaning, or state … into a distortion or corruption of what was first meant.  It is twisting the truth of His Word, into something worldly we like – leading to lying against the truth (James 3:14).

If our Father’s gospel is to have free course (2 Thessalonians 3:1), it must keep moving steadily down the narrow path to heaven (Matthew 7:14).  We must be on the same trail.  It if ever feels like we’re stumbling, straying, or stuck spiritually – then the chances are good we’re following some other version of His gospel.  If this should continue too long  – we may be in for a rude awakening (Daniel 12:2).

 

 

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