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KJV and NKJV Scripture

– And many false prophets shall arise, and shall deceive many. – Matthew 24:11

– He who is false to his God will not be true to his fellow mortals. – Matthew Henry

Our word “false” comes to us from the Latin “falsus.” It means deceptive, feigned, or pretend.  Our word “prophet” is defined as a person who is regarded to be an inspired teacher or proclaimer of God’s will.  Put them together to get “false prophet.”  It is any person who asserts they know (and are doing) His will – but it is all a pretense intended to defraud souls under the guise of following Christ and the truth of God’s Word.

These imposters have privately brought damnable heresies into the church since the time of Christ (2 Peter 2:1).  They’ve crept into sanctuaries unaware; turning God’s grace into a license for lasciviousness (Jude 1:4), or a green light from heaven to pursue worldly lusts under the banner of faith.  Mocking the Cross by making money off of God’s Word, they are the ungodly souls whose destruction will be swift.

We usually see these swindlers on TV, putting forth their false dreams and lying divinations (Ezekiel 13:6-7) to people in the pews and general viewing public. Saying things like, “The Lord placed this on my heart last night, and it’s imperative I tell you now.  Just sow your seed of faith with this ministry – a minimum of $100 please – and God will double your blessing in 24 hours.  Double your donation and He will triple it.”

Speaking words smoother than butter and soften than oil, their hearts are but drawn swords (Psalm 55:21). They could care less if we are blessed by God or not. As long as they keep people opening their wallets and purses to keep their own cash drawers full and bank accounts brimming, they don’t believe or see they are foolishly sinning.  Fashioning themselves to former lusts in willful ignorance of the truth (1 Peter 1:14).

Ir’s right in their eyes (Proverbs 14:12) so it must be the same in God’s (Deuteronomy 13:18).  They say it’s being done for His glory, but it’s just so they can generate worldly profit and pursue worldly pleasures (James 5:5).  Laying up treasures below (Matthew 6:19) they cannot take with them when they go (1 Timothy 6:7).  Preying upon the needy (Matthew 6:8), greedy, and those of easy belief and/or deceit.

Billy Graham once said that prisons are full of con men, and sadly, so are many churches (end).”  If these Christian charlatans and scam artists had any good conscience towards God as commanded, they would stop cheating on Him (1 Timothy 1:5).  They would cease subverting whole houses for filthy lucre’s sake.  They would stop their mouths from teaching vain, unruly things they ought not to (Titus 1:10-11).

If these con artists prophesying false dreams had stood in God’s counsel to begin with, they would be turning from their evil ways (Jeremiah 23:22,32). They’d stop swerving everyone from the truth (1 Timothy 1:6), using their perverted versions of His Word and like visions.  Making things up (Numbers 16:28) and moving everyone far from the gospel they first knew as kids (Galatians 1:6-7, 2 Timothy 3:15).

These are the grievous wolves Jesus and Paul said would enter in and deceive many, because they will be disguised in sheep’s clothing, speaking perverse things to draw disciples away after themselves.  They will be ravenous for earthly riches and will not spare God’s flock in the process (Matthew 7:15, Acts 20:29-30).  Draining bank accounts of others to bolster their own, and to keep their bellies full (Philippians 3:19).

Some travel in packs, seeking God’s true sheep to fleece – picking pockets clean.  All so these deceivers can be of one purse and fill their homes with spoil (Proverbs 1:13-15).  Yet, they live on in err (James 1:16), having forsaken the right way to heaven in favor of Balaam’s way and the gainsaying of Core (2 Peter 2:15,18, Jude 1:11).  Spiritual whores chasing worldly riches or rewards on every floor (Hosea 9:1).

God warns us to take heed, testing and trying the spirits, for many of these false prophets have gone out into the world (1 John 4:1).  One test is this:  If any Christian preacher, teacher, singer, writer, or movie maker, makes merchandise of you – even if they charge a cent for a thing they sell (2 Corinthians 12:9)- they are false prophets.  Their damnation in hell from long ago does not slumber (2 Peter 2:3).

 

 

 

 

 

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KJV and NKJV Scripture

– Only by pride cometh contention; but with the well advised is wisdom. – Proverbs 13:10

– Woe unto him that strives with his Maker! – Isaiah 45:9

The simplest definition of “contention” means being opposed to something or someone.  Carried out to extremes, it develops a zeal to emerge as the winner in arguments or debates with anybody – including with God.  Contentment usually only comes with victories – while losses often generate contempt.

Any contention in life develops an existence of strife, discord, or disagreement with any number of people. It does the same with our Father above.  Contentious opposition to His ways can birth enmity or bitterness (Hebrews 12:15), leading to discontent lives of always questioning Him in an air of conflict and quarreling.

It’s a sign of having a carnal mind still conformed to the world; not renewed and transformed by His truth yet (Romans 8:7, 12:2).  It creates spiritual stress, struggles, or stagnation – and a burdensome, heavy yoke (Matthew 11:30).  It often creates a confusion God is never the author of (1 Corinthians 14:33).

Contention is a state of dissention with heaven.  It keeps hearts far from it – even though lips may speak many feigned words to the contrary (Mark 7:6).  It’s not growing in God’s grace, but it gives place to the devil – and space for his many devices of devouring (2 Peter 3:18, Ephesians 4:27, 2 Corinthians 2:11).

It is sin – for only by pride does it arise (lead verse). It is being at odds with God – at any time, for any reason.  It is disobedient complaining coming from a lack of faith and trust – and this is displeasing to Him (Numbers 11:1, Philippians 2:14, Hebrews 11:6).  It is walking contrary to His ways (Leviticus 26:27-28).

To contend, or being in any contention with God is ungodly.  Some synonyms for both words reflect this, such as conflict and friction.  It’s hard to walk with anyone in such disharmony (Amos 3:3).  People can only disagree with others for so long, before they say “so long.”  The same goes with God (Hebrews 3:12).

Contention implies God does not know what He is doing.  It suggests He is unfair (Ezekiel 33:20), lying (Hebrews 6:18), or wrongly judging because violence, spoiling, and strife abound (Habakkuk 1:3-4).  Those contentious with God tend to perceive their goodness or innocence (Proverbs 20:6, Jeremiah 2:35).

However, our Father is always right – His ways are perfect (Deuteronomy 32:4).  Contention with Him says He is not – and makes mistakes.  If we say we’re Christians, then we have been born again of the Spirit (John 3:5).  We’ve been reconciled back to God into one body by the Cross of Christ (Ephesians 2:16).

Reconciliation means being brought into agreement and alignment with something or someone.  If we are Christians, then it is God.  Contention prohibits any concurrence with Him.  If we claim belief, then we always agree with God.  If we don’t, we are devoid of the truth, despite any claims to the contrary.

Our Father’s commandments are not meant to be grievous, but to grow us up into mature Christians (1 John 5:3).  Contentions against Him grieve the Holy Spirit – and we’re warned not to do this (Ephesians 4:30).  When we do, it upsets and saddens God.  It shows we haven’t learned Christ (Ephesians 4:20-32).

Remember, our Father causes and creates all things in life – light and dark, good and evil (Isaiah 45:7). However, He will never grieve or afflict us willingly without reason (Lamentations 3:32-33).  Griping or grumbling about troubles or trials in life is not the way to grow spiritually and in grace (2 Peter 3:18).

We must look within at sin still not confessed and corrected as the source of any difficulty with Him.  Sin angers God, especially when committed by Christians who cannot be ignorant about His command to repent (Acts 17:30).  Otherwise, complaining and contention with Him are bound to begin (Lamentations 3:39).

If contentious arguing arises against God, it is being lifted up in the same arrogant pride that got Satan cast out from heaven (1 Samuel 2:3, Proverbs 16:18, Luke 10:18).  Christian novices are prone to prideful contention – and this puts them in danger of falling into the condemnation of the devil (1 Timothy 3:6).

New believers are unlearned and unstable.  They still wrestle with Scripture and require a lot of spiritual milk.  The Bible is hard to understand (1 Peter 2:2, 2 Peter 3:16).  It includes those who should be teachers by now; but who have to keep being retaught the first principles of God’s oracles (Hebrews 5:12).

Contention can also be fostered by failing to speak or preach wholesome words becoming sound doctrine (1 Timothy 6:3-4, Titus 2:1).  Instead, it is putting a personal “spin” on Scripture.  With catchy quotes or phrases sounding very spiritual and godly, but being unable to affirm them with His Word (1 Timothy 1:7)

However, this is swerving from the truth (1 Timothy 1:6), and being removed to another gospel (Galatians 1:6).  This is how people get deceived by vain words (Ephesians 5:6).  Contention has likely led to rewrites of Scripture into many new versions so they sound more agreeable to man (Revelation 22:18-19).

Whatever the cause, contention is never a good state to be in very long.  Satan roars around like a starving lion, waiting to lead us away in err (1 Peter 5:8-9, James 1:16, 2 Peter 3:17).  The devil is our 24/7 accuser (Revelation 12:10).  Stirring up contention with God is a deadly device he uses to devour souls.

This doesn’t mean we will never be contentious with others – even with believers.  We were all raised in the world first, and have various viewpoints, theories, and opinions about life we may still be entangled in (2 Timothy 2:4).  Jesus has to untangle these so we stop minding earthly matters (Philippians 3:19).

These can lead to sometimes heated disagreements with each other.  In the book of Acts, contention separated two brothers in Jesus.  What happened would be similar to a group of church elders today unable to agree on who to send on a mission trip. However, why it happened merits some examination.

Paul and Barnabas were at an impasse about whether to take John Mark – the cousin of Barnabas – as a third companion to go visit brothers in cities they had previously preached in.  They wanted to see how these brothers were faring.  The contention was so sharp, they went separate ways (Acts 15:36-39).

Scripture reveals they never met face to face again. Still, Paul later makes favorable mention of Barnabas (1 Corinthians 9:6), and expresses a desire for John Mark to join him in ministry (2 Timothy 4:11).  Even though Barnabas and Paul disagreed, they did not end up making a mountain out of a molehill.

Also, keep in mind their dissension did not involve Scriptural content or doctrinal issues.  They did not engage in profane or vain babblings about the Bible (1 Timothy 6:20, 2 Timothy 2:16).  The split between the two men involved a personal dispute based upon a judgement call on who to take with them.

To their credit, neither Paul or Barnabas permitted the contention to sideline them from personal efforts in spreading God’s Word.  Yes, it was prideful and partial (1 Timothy 5:21).  However, they didn’t allow their inability to arrive at a decision to get them angry enough to sin more against God (Ephesians 4:26).

There will always be times when brothers and sisters in Christ will not see eye-to-eye in matters of opinion. However, the important thing is how we respond.  Do we mope, sulk, and stew because somebody didn’t agree with our point of view – or do we stay focused on doing God’s will, regardless of disagreements?

Paul and Barnabas pushed forward, putting their hand to the plow (Luke 9:62).  As a result, more work was done for God because of how they handled their rift. They didn’t permit it to spoil them spiritually.  They didn’t let it fester and end up getting the best of them in ignorance of Satan’s devices (2 Corinthians 2:11).

There’ll be several situations throughout life leading to potential strife, dissention, or disagreement.  It’s even understandable between Christians, depending on the progress of their spiritual growth.  We still have to live in the world, but we have to watch with caution what we’re filling our hearts with (Luke 6:45).

Even with the Spirit inside us, our flesh lusts against it, and vice versa.  We don’t always say or do things we want to or should (Romans 7:18-19, Galatians 5:17).  However, contention is strife, and strife leads to evil works (James 3:16).  Individually, or in the churches where it has no place (1 Corinthians 11:16).

God tells us to take heed because we can easily be consumed if we continue biting and devouring each other in any contention (Galatians 5:15).  This shows a total lack of devotion to God’s ways and discipline in our walk with Him.  There’s no rest in life (Proverbs 29:9).  Contention makes people tense and on edge.

This is why we are well-advised to learn godly wisdom (lead verse).  It is letting God tame our unruly and evil tongues by His truth (James 3:8) – learning like David how to ask Him to set a guard over our lips (Psalm 141:3).  So our words are few and we refrain from rash talk (Ecclesiastes 5:2, Proverbs 10:19).

Strife in life leads to a lot of wrong, unrighteous, and ungodly thinking (Philippians 4:8).  Precious time is wasted and mental energy is spent dreaming up ways trying to prove a point on any topic, even Scripture, to those we disagree with.  Giving them a piece of our mind can’t lead to peace of mind (Philippians 4:9).

No thought can be hid from our Father (Job 42:2) – God knows them all (Ezekiel 11:5).  Even if we may think our contention is hidden to the masses in our mind, it is immediately manifest before the Almighty (Hebrews 4:12-13).  We can fool others with feigned and fake faith, but not God (Jeremiah 3:10).

We can also go out and speak the most convicting words about God – then come back home and rail accusations against Him behind closed doors about something we think He is doing wrong.  However God knows our abode; when we come and go.  If we rage against Him like this, it can’t be hid (2 Kings 19:27).

Many things increase vanity in this life and contention with God is one (Ecclesiastes 6:10-11).  It is counter-productive to bringing forth spiritual fruit meet with our commandment to repent of sins (Matthew 3:8, Acts 17:30, Galatians 5:22-23).  Who are we to contend with God and command Him (Job 40:2)?

Contention with God shows Him we desire to establish our own righteousness and then declare it as such – just as the Israelites did.  However, it’s not submitting to His righteousness (Romans 10:3).  Instead, it is subversive and condemns Him.  If we do, we disannul His judgment, just so we can be righteous (Job 40:8).

Contention is everything but peace.  It is sin and it is ungodly.  We are to follow peace with all men, and holiness or we won’t see God (Hebrews 12:14).  If we should stay ungodly by blaming Him for our problems in prideful contention, and fail to repent of our ways, we will not stand in the judgement (Psalm 1:5).

Therefore, God tells us to avoid foolish questions, genealogies, contentions, and strivings about the law. They are unprofitable, and vain (Titus 3:9).  Starting strife is like opening floodgates to release dammed up water.  So we don’t meddle with contention, we’re to walk away from it, before it begins (Proverbs 17:14).

However, there is one thing we all have to contend for – and earnestly, meaning intently and seriously.  It is the faith once delivered to the saints of yore (Jude 1:3).  It is the kind Jesus wonders about; if it will be found upon returning (Luke 18:8).  It means we have to be in contention with the devil (Proverbs 28:4).

It means we have to hold fast.  It is keeping our souls from straying by having them firmly secured by the anchor of Jesus Christ (Hebrews 6:19).  This is so we hold fast to instructions from God (Proverbs 4:13), the profession of our faith without wavering (Hebrews 10:23), and all that is good (1 Thessalonians 5:21).

It is so we can hold fast to the form of sound words (2 Timothy 1:13).  So we hold fast and repent unto salvation as commanded – or perish (Revelation 3:3, Acts 17:30, 2 Corinthians 7:10, Luke 13:3,5).  If we don’t it will be easy to backslide into contentious ways – and hold fast to deceit (Jeremiah 8:5-6).

Prideful deceit is the state of our heart from the start of life (Jeremiah 17:9, Obadiah 1:3, 1 John 2:16).  If we should keep slipping (Hebrews 2:1) back to it as believers, we swerve from a good conscience, to contention again with God (1 Timothy 1:5-6).  It’s how we veer off the straight path (Matthew 7:14).

Straying in any contention too long is staying in uncorrected sin.  It’s failing to consider the eternal consequences of disobedience (2 Thessalonians 1:8). If we remain in contention too long, we will have no excuse if God says to us when we meet Him, “Depart from Me, for I never knew you (Matthew 7:23).”

 

 

 

 

 

 

 

 

 

 

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KJV and NKJV Scripture

– But know this, that in the last days perilous times will come. – 2 Timothy 3:1

– The first steps to apostasy are forgetting the true and adoring the false. – from Charles Spurgeon

Apostasy is the willful abandonment or renunciation of a belief.  It comes from the Greek “apostasia.”  It means a defection, departure, revolt, or rebellion.  A person cannot become an apostate without holding some sort of belief to begin with.  God warns about the approaching Christian apostasy of man’s last days in many New Testament verses.  Believers will depart from their faith and rebel once again.

No Christian is ever immune from apostasy; and becoming an apostate does not require any open declaration.  The first step on abandonment’s avenue starts in a heart no longer abiding side-by-side with Him (John 15:1-6).  Despite feigned belief within, apostasy can be masked with public proclamations of love and praise for Him – often to gain or maintain worldly admiration or advantage (Jude 1:16)

Internal apostasy in one Christian may not be noticed by others for years.  The believer may be maintaining such a convincing show of external Christianity – it is never suspected.  Although they might be abounding in several open works, the real work of believing God left their heart long ago (John 6:28-29, Romans 4:5). Such a departure can fool the masses for a long time; but never Him (Hebrews 4:12-13).

A warning signal of apostasy approaching or being present is when ears are dull of hearing about God and His Word (Hebrews 5:11).  A hardened heart is not far behind.  Or, one has already been formed – maybe by God (Exodus 7:13).  In such a state, it’s hard to prick them again with talk about truth (Acts 2:37).  Passive belief permeates the being.  Apathy is soon to follow – with apostasy hot on its heels.

Apostasy has many causes – but the results are always the same.  Evil hearts of unbelief are born. Unbelief is no longer drawing back from one’s faith (Hebrews 10:38), but a departure from the living God (Hebrews 3:12-19).  It might begin by getting too complacent and comfortable with one’s Christianity.   A convenient faith is formed – one fitting in nicely with worldly plans, pursuits, and activities.

Going to church on Sunday and/or attending a weekly Bible study; but following and loving the world for the remainder of the week (1 John 2:15) – is having a convenient faith.  It isn’t consistent with steadfast belief.  Apostasy could be knocking on the door if one approaches belief in God like this.  If the extent of one’s life with Him remains restricted to weekly sermons and Bible studies, it may have been let in.

God does not recommend our committed love of Him. It is commanded before loving anything or anyone else (Matthew 22:36-38).  We can’t sit down to drink and dine with God and Satan at the same time (1 Corinthians 10:21).  This makes us all about the Word one second – all about the world the next.  When the world gets favored, the Word has been temporarily abandoned.  If so, guess what seeds are taking root?

Even if we are completely devoted to God with our heart, mind, and soul – much of what goes on in the world today can make us question many things about God and His heavenly court system.  Apostasy can begin brewing if we don’t know where to find answers in His Word.  We may stew over why evil seems to be on the increase, and why God doesn’t appear to be doing much about it (Exodus 34:7, Nahum 1:3).

With spoiling and rioting abounding all around the globe now – it’s easy for some to see God’s laws as being slack, and wrong judgements proceeding from heaven (Habakkuk 1:3-4).  It is an understandable mindset when the righteous and merciful are taken too soon, while evil ones seem to keep getting away with too much wickedness (Isaiah 57:1, Ecclesiastes 8:11-13, Ezra 9:13, Hebrews 2:2-3).

This can lead even the most devout Christians to doubt the eventual return of Jesus.  Causing some to ask, “Where is this promise of Christ coming back (2 Peter 3:3-4)?  Such uncertainty is the mark of an evil and apostate heart – one saying “My Lord delays His coming (Matthew 24:48).”  Implying God’s prophecies are lies or far off – it permits one to easily justify continuance of sinful living (Ezekiel 12:22-28).

Although inner apostasy is hard to detect by humans – outward apostasy is not.  It is apparent in the lives of Christians just by observing their actions, and listening to their words.  Apostasy appears to be speaking louder and clearer across a wide swath of the Christian landscape lately.  It doesn’t take inner spiritual discernment to decide it is happening, or external guessing or supposing.  It’s plainly exposed.

It comes across in Sunday sermons when preachers strut all over a stage puffed up in pride (1 Corinthians 4:6,19).  It comes across when TV pastors spend portions of a broadcast pitching their latest book and trying to get viewers to buy it (2 Peter 2:3).  It comes across when believers publicly boast about all their amazing works for God (Galatians 6:4) … or call constant attention to their faith (Romans 14:22).

Mostly through Timothy, Jude, and the book of Hebrews, God gives us a preview of all the signs pointing to apostasy’s existence – and proof its roots are being produced.  One of them is pride.  Pride will likely keep anyone lifted up in it – in a destructive state of denial about apostasy.  They will keep falling for Satan’s lies and into his condemnation – and resisted by God (1 Timothy 3:6, James 4:6).

Along with arrogant pride (1 Samuel 2:3), here are some other signs:  Men will be lovers of themselves, covetous, boasters, and blasphemers.  They’ll be disobedient to parents, unholy, and unthankful (2 Timothy 3:2).  They will be truce-breakers and false accusers without natural affection.  Incontinent (lacking restraint and self-control), fierce and despisers of those who are good (2 Timothy 3:3).

They will be traitors.  They will be heady and high-minded – loving pleasure more than God (2 Timothy 3:4, 2 Corinthians 10:5, 1 Timothy 5:6, James 5:5). Having a form of godliness – but denying the power thereof (2 Timothy 3:5).  Ever learning, and never able to come unto the knowledge of the truth (2 Timothy 3:7).  Still minding earthly things with their belly as god (Philippians 3:19, Colossians 3:2).

Others will no longer contend for the faith, but will turn God’s grace into a license for lasciviousness (offensively and overt sexual desire) – and denying Him by doing so (Jude 1:3-4).  There will be those despising dominion or speaking evil of dignities (Jude 1:8).  God will be mocked as people walk after their own ungodly lusts (Jude 1:18).  Sensual – having separated from the Spirit in doing so (Jude 1:19).

At a time older and mature Christians should be teachers and speakers of sound doctrine – they will have need of being taught the principles of God’s oracles once again.  Unskilled with Scripture – and still requiring spiritual milk they should have been weaned from long ago (Titus 2:1, Hebrews 5:12-13, 1 Peter 2:2).  Never having their senses exercised to discern both good and evil (Hebrews 5:14).

All in all, apostasy will cause countless Christians to depart from their inner faith in Jesus – despite any external claims to the contrary.  Giving heed to the doctrine of devils and to seducing spirits (1 Timothy 4:1).  It’s all part of the falling away to occur on earth prior to the revelation of perdition’s son.  The one who will show he is God to all who did not receive the love of truth (2 Thessalonians 2:2-3,10).

Once faith and belief in life are established in another person – then lost – it is impossible to regain such in any unwavering fashion again.  There’ll always be a level of doubt or distrust.  The same goes with God. We can only fall away so far from our belief in Him before apostasy sets in.  If it does, all that is left to believe in, and be in bondage once again to – is the world (Hebrews 6:4-6, 2 Peter 2:20-22, 1 John 2:15).

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KJV and NKJV Scripture

– “And why do you call me Lord, Lord – and don’t do the things which I say?” – Luke 6:46

– Blessed are they that hear the word of God – and keep it. – Luke 11:28

Every time we call ourselves a Christian, we are invoking the name of God.  Being Christian is not a label or lip service – it is humble and obedient life service until death (Philippians 2:8).  Therefore, it is not a title we should use flippantly or toss around loosely.  It is a steadfast state of heart and mind; rooted and grounded in God’s love with Jesus as our soul’s anchor (Ephesians 3:16-17, Hebrews 6:19).

So, we repent of our sins and become new creatures in Jesus Christ (2 Corinthians 5:17).  Daily renewing and transforming our inner man into conformance with the Word – so the world’s ways are washed away by the regeneration of the Holy Ghost inside of us (2 Corinthians 4:16, Romans 12:2, Titus 3:5).  It is so Christ-like character becomes continual – and not conditional – as we learn Jesus (Ephesians 4:20-32).

Therefore, if we’re not consistently practicing what we preach (1 Corinthians 9:14), if we are not traveling down the narrow trail of His truth we teach (Matthew 7:14), or if our walk doesn’t constantly match up with our talk, then our hearts are still far from God and heaven (Mark 7:6).  We are merely deciding if we want to “be Christian” or not – choosing to play the part according to emotions or worldly conditions.  

Such a mentality means our faith is flawed.  It is full of holes – hollow and not holy.  Being Christian when we want to, or only when we feel like it – is building our belief upon convenience – and not the rock of Christ (1 Corinthians 3:11).  It is a shallow, shaky foundation set on shifting sands (Luke 6:47-49).  It’s a feigned show; maybe a charade to gain or maintain man’s admiration or advantage (Jude 1:16).

It is a “do as I say – not as I do” attitude to being a Christian.  We may believe we are walking as children of light – but we’re not if we are only shining it when we want to (Ephesians 5:8).  It means the light inside us – is still darkness (Luke 11:35).  We are still blind children of God trying to guide the lost unbelievers – whose minds are still being blinded by the god of this world (Romans 2:19-23, 2 Corinthians 4:4).

God’s love should be like a prism, instantly hitting our heart and shining out to the world in many different directions, without delay or diffusion.  This spiritual light was lit inside our heart when we were born again of the Holy Ghost (Romans 5:5).  Regardless of where we are, or who we are with – everything we do and say should instantly reflect the presence of having learned Jesus Christ in our life (Ephesians 4:20-32).

“Being Christian” involves a multitude of things.  It means we are to esteem others better than ourselves, showing God we are using the mind of Jesus we have been given (Philippians 2:3-5, 1 Corinthians 2:16).  It means we love our enemies, bless people who curse us, do good to those who hate us, and pray for those who may despitefully use or persecute us (Matthew 5:44, Luke 6:27, Romans 12:14),

Otherwise, why in heaven’s name are we saying we are Christians – and what on earth are we calling ourselves such for?  All “being Christian” then means is we’ve been moved away to a gospel of our own creation – one perverting God’s Word for personal purposes or pursuits (Galatians 1:6-7).  It means our belief is in vain (1 Corinthians 15:2), we’re using God’s name likewise, and Jesus died the same way.

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(KJV and NKJV Scripture)

– Casting all your cares on Him, for He cares for you. – 1 Peter 5:7

– There is nothing that wastes the body like worry, and one who has any faith in God should be ashamed to worry about anything whatsoever. – Gandhi

Ann Voskamp once wrote, “Worry is faith gone wrong, because we don’t believe God will get it right.”  Worry is mental anxiety and unease – allowing our minds to dwell daily on difficulties or troubles.  Bringing forth brooding about future days we may never see – often accompanied by much over-thinking.  Worry saps our emotional and spiritual strength, and sabotages our joy (2 Corinthians 12:9, 1 John 1:4).

Our next days in life may never come – and if they do, they don’t promise us anything but another day to live by faith (Romans 1:17, Hebrews 11:1).  Still, as Carly Simon once sang “we think about these days anyway” – and we worry about them.  We tend to preface worry with “what ifs?” about days down the road – when we never know what a single one will ever bring forth (Proverbs 27:1, James 4:14).

“What if we don’t have enough money for our kid’s education or retirement?  What if we outlive money we have saved up?”  Or, “What if my fiance – the one I truly thought was my forever, develops cold feet and backs out of our engagement?”  We can even worry whether the person we may be with now is truly the right mate for us.  Even when we sense they might be wrong, we’re worried about being single – so we stay.

Then, there is always thought of what happens if we get sick and have to lose a lot of work – even having to quit.  We worry about how we’re going to cover sometimes huge medical bills without any income – or who is going to take care of us if we are single or widowed.  Worry begets more worry – and ends up with us fretting, a state of constant and visible worry. Fretting makes it hard to rest in God (Psalm 37:7).

Whatever the worry is about – we can carry it out to the utmost extremes – creating worst-case scenarios of near catastrophe.  Even Christians who may fear God and eschew evil are not exempt.  Such a calamity happened to Job after he got caught up in his own self-righteousness and pride.  Satan knew all about it and God allowed the devil to take everything from Job short of his life and wife (Job 2:6-9).

The thing he worried about and feared the most – took place within the space of 24 hours (Job 1:6-19, Job 3:25-26).  However, Job had become the focus of his own worship – wearing his righteousness and judgement like a royal robe and diadem (Job 29:14-25).  We too, should worry about His wrath if we get wrapped up in searching for our own glory (Proverbs 25:25, John 7:18).  God will not tolerate it.

Despite all our worries, anxiety over future finances can keep more people worked up – and staying awake at night than any other subject.  Still, many submit total trust to their fellow-man’s wisdom in regards to money (Proverbs 3:5, Jeremiah 17:5).  So-called financial experts everywhere try to predict how much money other people they don’t know – require for retirements they have no idea how long will last.

We are worth more to God than many sparrows.  We are not to fear the future, or worry about it (Matthew 10:31).  Worrying as Christians is not wise.  When we do, we’re saying we do not believe He knows all our future needs.  Not what we want down the road as a reward for all our earthly work, or need what the world says we need, but what He knows we require according to His Word (Psalm 23:1, Matthew 6:8).

As Joyce Meyer once said, “Worry is like us sitting in a rocking chair – and rocking in it.   We’re always in motion, moving back and forth between one worry to the next – but going nowhere.”  However, worry is a very serious spiritual problem.  It signals a feigned and very weak faith.  We may pretend everything is fine in front of others – so they don’t add worrying about us to their own worries.

If we do tell them we’re worried about something, they may say “It will all be okay” – but how do they know it is?  It’s not wrong to encourage people and make them feel better about their worries – but the best we can offer is an extension of hope.  “I  hope you get that job, I hope you find the right person, or I really hope things get better.”  For all faith is based on hope – to futures only God knows (Hebrews 11:1).

We can’t fake worry with God – He knows all the thoughts coming into our mind (Ezekiel 11:5).  What matters to us, always matters to the Almighty – and our worries are continually manifest before His eyes (Hebrews 4:12-13).  We only make our worry matters worse, when we do not cast all our cares upon Him. Claiming faith in the Word while worried in the world – is not worship.  It is distrust – and it annoys God.

It is impossible to please Him without faith, and His soul takes no pleasure in us if we should ever draw back from it (Hebrews 10:38, Hebrews 11:6).  God promises to supply all of our needs according to His riches in glory by Christ (Philippians 4:19).  We’re to be careful for nothing, but every thing by prayer and supplication, let our requests be known unto God (Philippians 4:6).  We let Him do the worrying.

If we cast our burdens upon God – He will sustain us (lead verse, Psalm 55:22).  Therefore, we are to take no thought of our life, what we shall eat, drink, or put on for clothing.  Worry causes nothing but strife, and it won’t add a single day to our life (Matthew 6:25-34).  Worry may even subtract days we could have spent serving the Lord – had we not spent so much time worrying about things He promises to handle.

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