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Posts Tagged ‘conformed to the world’


KJV and NKJV Scripture

– Who did hinder you, that you should not obey the truth?  This persuasion does not come from Him who called you. – Galatians 5:7-8

– Wherefore we would have come unto you – even I, Paul, once and again – but Satan hindered us. – 1 Thessalonians 2:18

We can never blame any disobedience to God – on God.  Our Father’s commands aren’t meant to grieve us (1 John 5:3), but to grow us up in grace (2 Peter 3:18).  To stop us from serving sin (Romans 6:6) by serving Him, and to keep us humbly obedient until death like Jesus (Philippians 2:8).  Thus, He’ll never hinder our obedience (lead verse); never tempting us to commit any sinful, disobedient act (James 1:13).

If we are ever persuaded to disobey God; then do – it is from sinful lust still in us.  It hasn’t been confessed for forgiveness (1 John 1:9), then corrected with His chastisement (Hebrews 12:5-11).  If God punishes to right us, then we go out and disobey the same way, we offend Him again with sin.  We did not learn our lesson (Job 34:31).  It means we’re still conformed to this world in some fashion or form (Romans 12:2).

Satan hinders us from many things (2 Corinthians 12:7, second lead verse) such as obeying God.  If we’re drawn away from Him by lust, we have been enticed by the devil and erred from God’s way.  Lust conceived brings forth sin.  Sin when finished brings forth death (James 1:14-16).  Succumbing to worldly temptation means we’ve yielded to tools Satan uses to swerve us away from His truth (1 Timothy 1:5-6).

The devil gets advantage of us if we become ignorant of such devices (2 Corinthians 2:11).  Failing to obey God means we have failed to resist Satan so he will flee (James 4:7).  We have failed to put on our whole armor of God each day.  We have not done everything our Father commands to withstand the devil, and his fiery darts of disobedience during our evil days upon this earth (Ephesians 6:13-18, Matthew 6:34).

We give plenty of place to Satan when we disobey God (Ephesians 4:27), because we’ve chosen to serve and worship him more than God, changing His truth into a lie (Romans 1:25).  If so, God has power to make us sin so many other ways (Romans 1:26-31). Despite knowing His judgement of death against such; we do them.  Taking pleasure because we still prefer worldly lust over godly love (Romans 1:32).

Each time we willfully sin as Christians, we turn aside after Satan again (1 Timothy 5:15).  This, after we had been released from his power (Acts 26:18) upon being born again (John 3:5).  When we disobey this way, we have departed from our Father in unbelief (Hebrews 3:12-19) – counting the blood of the new covenant as unholy (Hebrews 10:27-29).  There’ll never be another final sin sacrifice (Hebrews 10:10).

Hinder means to create difficulties for something or someone, causing delays or obstructions.  Tragically, there’ll always be Christians who think God’s promise of sending Jesus back is still far off – or never going to happen (Ezekiel 12:27-28, 2 Peter 3:4).  They say in heart, “The Lord delays His coming (Luke 12:45)” – so they delve into disobedience without delay, as if there’s no more hell to pay (2 Thessalonians 1:8).

God will never create difficulties for us, causing us grief or affliction, without reason (Lamentations 3:32-33).  If there is anything hindering us in bringing forth all the spiritual fruits He commands us to produce – meet for our repentance unto salvation, we cannot point fingers at Him (Galatians 5:22-23, Acts 17:30, 2 Corinthians 7:10, Matthew 3:8).  We can’t say “What are You doing (Job 9:12)?” – as if He is at fault.

Why?  Because the Lord knows how to deliver the godly out of temptation, and reserve the unjust unto the day of judgement … but chiefly those who walk after the flesh in the lust of uncleanness (2 Peter 2:9).  There is condemnation to Christians who live as such – and it still leads to death if unconfessed and uncorrected.  Only mortifying the deeds of the body through the Spirit leads to life (Romans 8:1,12-13).

If there is any hindrance to this, it is only because we still want to keep on living in the world like we always have.  Loving its things (1 John 2:15-16) and filled with our own ways.  This is why believers backslide – often perpetually (Proverbs 14:14, Jeremiah 8:5). Leaving little in Satan’s way to hinder him and lead worldly Christians away in err (2 Peter 3:17); and making a shipwreck of their faith (1 Timothy 1:19).

 

 

 

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KJV and NKJV Scripture

– And Jesus said to him, “No man having put his hand to the plow and looking back, is fit for the kingdom of God.” – Luke 9:62

– Now the Lord said to Samuel, “How long will you mourn for Saul – seeing I have rejected him from reigning over Israel?  Fill your horn with oil, and go.” – 1 Samuel 16:1

The Sower” is a painting by van Gogh.  It shows a stark country setting.  A simple farmhouse sits far off in the background.  The foreground shows a young man walking across a dirt field with a seed bag slung over his shoulder – the sun blazing above.  His gaze is fixed ahead as he scatters seeds behind – unaware a few birds have gathered there; already eating some of them.  It is a good illustration of the lead verse.

A bad illustration is sitting in the same Sunday seats week after week, year after year.  Doing so develops a complacent Christian life not in accordance with God’s Word.  The more we feel at home here in our body – including that of a church – the more we’re absent from the Lord.  We don’t want to be found naked at the end because we clothed ourselves in the comfort of any physical church (2 Corinthians 5:1-6).

This is not God’s idea of spiritual farming.  Failing to move when God commands is stubbornness.  When He told Noah to build the ark – Noah moved with fear (Hebrews 11:7).  He didn’t tell God it wasn’t a good time.  Stubbornness is a sin (1 Samuel 15:23).  It is a refusal to move in accordance with the Word, because one is still conformed to the world (Romans 12:1-2). It is remaining in a state of disobedient unbelief.

We don’t see people chosen by God to follow Him (John 15:16) like Moses, David, and Paul attending weekly Sunday church services or mid-week Bible studies.  Then, wandering about in the world outside of those times, wondering what God wanted them to do.  Jesus did not hang on a Cross for us to hang around in an idle haze, confused at any time about what God wants us to do (1 Corinthians 14:33).

There are many reasons why we have to be on the move much of the time.  One reason is God always has something for us to do – as long as He is the One leading us by the Spirit (Romans 8:1).  We cannot make things up in our minds as some accused Moses of doing (Numbers 16:28).  God warns us of having false dreams or lying divinations; misled by them – or misleading others (Jeremiah 23:32, Ezekiel 13:6-7).

While Samuel mourned over God’s rejection of Saul as Israel’s king – Samuel was going to be of no use to Him sitting in the same place too long (second lead verse).  There was a new king to go find and anoint. Still, Samuel didn’t wander off without a clue, hoping he would happen upon the right person.  God had set directions and instructions for Samuel, as is always the case with us (1 Samuel 16:1-13, Proverbs 5:23).

Another reason we have to keep moving is because we are all being pursued by the devil.  Satan is a spiritual predator who does not sleep.  He always knows where we are and who we are (Job 1:6-11, Acts 19:15) – roaring about like a lion seeking whom he can devour (1 Peter 5:8-9).  It’s easier for physical predators to attack and kill sick, weak, or stationary targets.  It’s easier for Satan to do the same.

God designed our bodies – physical and spiritual – to move.  A third reason for both to be in movement is it promotes health and healing.  As Christians, we are not our own anymore.  We have been bought with a price, and we are to glorify God in our body and our spirit; which are His (1 Corinthians 6:19-20).  Lack of use with either leads to atrophy; a gradual decline in vigor or effectiveness due to underuse or neglect.

Any person in such a state often wants or requires others to do things for them physically or spiritually. In the book of John, a man with an infirmity (physical weakness) had sat by the pool at Bethesda – for 38 years.  Many other impotent people were also there. An angel would enter the pool in a certain season and stir it up.  After this troubling of the waters, the first person in after would be made whole (John 5:2-5).

When Jesus saw this man – He knew the man had been infirm a long time.  Christ asked, “Do you want to be made well?”  The man replied, “Sir, I have no man to put me in the pool when the water is troubled. But, while I am coming, another steps down before me.”  Jesus said, “Rise, take your bed and walk.”  The man did and was immediately healed (John 5:6-8). Christ never touched him.  Jesus simply said “Move.”

Movement prevents us from having too much idle time on our hands.  Idle time leads to idle words we will all give account of on judgement day (Matthew 12:36).  It also creates idol walks and talks, and worldly conversations we are not to have (Exodus 23:13, 2 Corinthians 1:12).  In addition to other sins like pride, an abundance of idleness led to God’s fiery destruction of Sodom (Ezekiel 16:49, Genesis 19:24).

Movement does not mean staying busy all the time. When the Pharaoh oppressed Israel, he wanted them to be so busy making bricks, they wouldn’t have time to make sacrifices for God.  This is too busy (Exodus 5:6-8).  We have to stop from time to time to clearly hear God’s still, small voice – to get new instructions as Elijah did (1 Kings 19:11-15).  However, once we do – we move with fear and without delay like Noah.

Staying in one place too long leads to familiarity. Familiarity tends to breed contemptuous, complacent, careless, and/or lukewarm spirits.  Such ungodly attributes arise from getting too accustomed to something or someone.  Relaxed Christians are the end result (1 Thessalonians 5:6-8).  Even in their churches where Satan could be sitting, or preaching from the pulpit (Revelation 2:13, Ephesians 6:12).

If we move ahead and don’t look back in accordance with God’s Word (lead verse), in humble obedience to His commands unto death (Philippians 2:8) – we’re doing His will.  God’s charge in Matthew 24:14 can’t be fulfilled any other way.  If we sit still in one place too long, the sin of stubbornness is sure to stagnate our spiritual growth.  This gives place to Satan and plenty of room to devour us (Ephesians 4:27).

Much like the style of van Gogh’s “The Sower” – we’re to sling a spiritual seed bag over our shoulder and set out across the farmlands of faith.  Sowing the Word of God as our seed as He leads us by the Spirit (Mark 4:14, Luke 8:11).  Not looking back over our shoulder to see if they are landing on stony ground – or if the devil is there to take them away, or we’re not fit for God’s kingdom of heaven (Mark 4:15-16, lead verse).

This keeps us from sowing the same spiritual fields over and over.  When farmers of God’s physical fields do this year after year, the dirt becomes stressed and unfruitful.  The same goes for the spiritual soil of our hearts.  Instead, we scatter a handful of seeds on the ground and move on ahead.  God will send another person along to water it – but He alone will be the One to provide the increase (1 Corinthians 3:6).

Only God decides what any physical or spiritual seed will ever become, giving each one its own body as it pleases Him (1 Corinthians 15:37-38).  We can’t grow seeds planted in human hearts into producing spiritual fruits God commands them to become in ourselves or any other person (Galatians 5:22-23).  If we try to, we only defile His crop (Deuteronomy 22:9).  This doesn’t move anyone closer to heaven, does it?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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KJV and NKJV Scripture

– Only by pride cometh contention; but with the well advised is wisdom. – Proverbs 13:10

– Woe unto him that strives with his Maker! – Isaiah 45:9

The simplest definition of “contention” means being opposed to something or someone.  Carried out to extremes, it develops a zeal to emerge as the winner in arguments or debates with anybody – including with God.  Contentment usually only comes with victories – while losses often generate contempt.

Any contention in life develops an existence of strife, discord, or disagreement with any number of people. It does the same with our Father above.  Contentious opposition to His ways can birth enmity or bitterness (Hebrews 12:15), leading to discontent lives of always questioning Him in an air of conflict and quarreling.

It’s a sign of having a carnal mind still conformed to the world; not renewed and transformed by His truth yet (Romans 8:7, 12:2).  It creates spiritual stress, struggles, or stagnation – and a burdensome, heavy yoke (Matthew 11:30).  It often creates a confusion God is never the author of (1 Corinthians 14:33).

Contention is a state of dissention with heaven.  It keeps hearts far from it – even though lips may speak many feigned words to the contrary (Mark 7:6).  It’s not growing in God’s grace, but it gives place to the devil – and space for his many devices of devouring (2 Peter 3:18, Ephesians 4:27, 2 Corinthians 2:11).

It is sin – for only by pride does it arise (lead verse). It is being at odds with God – at any time, for any reason.  It is disobedient complaining coming from a lack of faith and trust – and this is displeasing to Him (Numbers 11:1, Philippians 2:14, Hebrews 11:6).  It is walking contrary to His ways (Leviticus 26:27-28).

To contend, or being in any contention with God is ungodly.  Some synonyms for both words reflect this, such as conflict and friction.  It’s hard to walk with anyone in such disharmony (Amos 3:3).  People can only disagree with others for so long, before they say “so long.”  The same goes with God (Hebrews 3:12).

Contention implies God does not know what He is doing.  It suggests He is unfair (Ezekiel 33:20), lying (Hebrews 6:18), or wrongly judging because violence, spoiling, and strife abound (Habakkuk 1:3-4).  Those contentious with God tend to perceive their goodness or innocence (Proverbs 20:6, Jeremiah 2:35).

However, our Father is always right – His ways are perfect (Deuteronomy 32:4).  Contention with Him says He is not – and makes mistakes.  If we say we’re Christians, then we have been born again of the Spirit (John 3:5).  We’ve been reconciled back to God into one body by the Cross of Christ (Ephesians 2:16).

Reconciliation means being brought into agreement and alignment with something or someone.  If we are Christians, then it is God.  Contention prohibits any concurrence with Him.  If we claim belief, then we always agree with God.  If we don’t, we are devoid of the truth, despite any claims to the contrary.

Our Father’s commandments are not meant to be grievous, but to grow us up into mature Christians (1 John 5:3).  Contentions against Him grieve the Holy Spirit – and we’re warned not to do this (Ephesians 4:30).  When we do, it upsets and saddens God.  It shows we haven’t learned Christ (Ephesians 4:20-32).

Remember, our Father causes and creates all things in life – light and dark, good and evil (Isaiah 45:7). However, He will never grieve or afflict us willingly without reason (Lamentations 3:32-33).  Griping or grumbling about troubles or trials in life is not the way to grow spiritually and in grace (2 Peter 3:18).

We must look within at sin still not confessed and corrected as the source of any difficulty with Him.  Sin angers God, especially when committed by Christians who cannot be ignorant about His command to repent (Acts 17:30).  Otherwise, complaining and contention with Him are bound to begin (Lamentations 3:39).

If contentious arguing arises against God, it is being lifted up in the same arrogant pride that got Satan cast out from heaven (1 Samuel 2:3, Proverbs 16:18, Luke 10:18).  Christian novices are prone to prideful contention – and this puts them in danger of falling into the condemnation of the devil (1 Timothy 3:6).

New believers are unlearned and unstable.  They still wrestle with Scripture and require a lot of spiritual milk.  The Bible is hard to understand (1 Peter 2:2, 2 Peter 3:16).  It includes those who should be teachers by now; but who have to keep being retaught the first principles of God’s oracles (Hebrews 5:12).

Contention can also be fostered by failing to speak or preach wholesome words becoming sound doctrine (1 Timothy 6:3-4, Titus 2:1).  Instead, it is putting a personal “spin” on Scripture.  With catchy quotes or phrases sounding very spiritual and godly, but being unable to affirm them with His Word (1 Timothy 1:7)

However, this is swerving from the truth (1 Timothy 1:6), and being removed to another gospel (Galatians 1:6).  This is how people get deceived by vain words (Ephesians 5:6).  Contention has likely led to rewrites of Scripture into many new versions so they sound more agreeable to man (Revelation 22:18-19).

Whatever the cause, contention is never a good state to be in very long.  Satan roars around like a starving lion, waiting to lead us away in err (1 Peter 5:8-9, James 1:16, 2 Peter 3:17).  The devil is our 24/7 accuser (Revelation 12:10).  Stirring up contention with God is a deadly device he uses to devour souls.

This doesn’t mean we will never be contentious with others – even with believers.  We were all raised in the world first, and have various viewpoints, theories, and opinions about life we may still be entangled in (2 Timothy 2:4).  Jesus has to untangle these so we stop minding earthly matters (Philippians 3:19).

These can lead to sometimes heated disagreements with each other.  In the book of Acts, contention separated two brothers in Jesus.  What happened would be similar to a group of church elders today unable to agree on who to send on a mission trip. However, why it happened merits some examination.

Paul and Barnabas were at an impasse about whether to take John Mark – the cousin of Barnabas – as a third companion to go visit brothers in cities they had previously preached in.  They wanted to see how these brothers were faring.  The contention was so sharp, they went separate ways (Acts 15:36-39).

Scripture reveals they never met face to face again. Still, Paul later makes favorable mention of Barnabas (1 Corinthians 9:6), and expresses a desire for John Mark to join him in ministry (2 Timothy 4:11).  Even though Barnabas and Paul disagreed, they did not end up making a mountain out of a molehill.

Also, keep in mind their dissension did not involve Scriptural content or doctrinal issues.  They did not engage in profane or vain babblings about the Bible (1 Timothy 6:20, 2 Timothy 2:16).  The split between the two men involved a personal dispute based upon a judgement call on who to take with them.

To their credit, neither Paul or Barnabas permitted the contention to sideline them from personal efforts in spreading God’s Word.  Yes, it was prideful and partial (1 Timothy 5:21).  However, they didn’t allow their inability to arrive at a decision to get them angry enough to sin more against God (Ephesians 4:26).

There will always be times when brothers and sisters in Christ will not see eye-to-eye in matters of opinion. However, the important thing is how we respond.  Do we mope, sulk, and stew because somebody didn’t agree with our point of view – or do we stay focused on doing God’s will, regardless of disagreements?

Paul and Barnabas pushed forward, putting their hand to the plow (Luke 9:62).  As a result, more work was done for God because of how they handled their rift. They didn’t permit it to spoil them spiritually.  They didn’t let it fester and end up getting the best of them in ignorance of Satan’s devices (2 Corinthians 2:11).

There’ll be several situations throughout life leading to potential strife, dissention, or disagreement.  It’s even understandable between Christians, depending on the progress of their spiritual growth.  We still have to live in the world, but we have to watch with caution what we’re filling our hearts with (Luke 6:45).

Even with the Spirit inside us, our flesh lusts against it, and vice versa.  We don’t always say or do things we want to or should (Romans 7:18-19, Galatians 5:17).  However, contention is strife, and strife leads to evil works (James 3:16).  Individually, or in the churches where it has no place (1 Corinthians 11:16).

God tells us to take heed because we can easily be consumed if we continue biting and devouring each other in any contention (Galatians 5:15).  This shows a total lack of devotion to God’s ways and discipline in our walk with Him.  There’s no rest in life (Proverbs 29:9).  Contention makes people tense and on edge.

This is why we are well-advised to learn godly wisdom (lead verse).  It is letting God tame our unruly and evil tongues by His truth (James 3:8) – learning like David how to ask Him to set a guard over our lips (Psalm 141:3).  So our words are few and we refrain from rash talk (Ecclesiastes 5:2, Proverbs 10:19).

Strife in life leads to a lot of wrong, unrighteous, and ungodly thinking (Philippians 4:8).  Precious time is wasted and mental energy is spent dreaming up ways trying to prove a point on any topic, even Scripture, to those we disagree with.  Giving them a piece of our mind can’t lead to peace of mind (Philippians 4:9).

No thought can be hid from our Father (Job 42:2) – God knows them all (Ezekiel 11:5).  Even if we may think our contention is hidden to the masses in our mind, it is immediately manifest before the Almighty (Hebrews 4:12-13).  We can fool others with feigned and fake faith, but not God (Jeremiah 3:10).

We can also go out and speak the most convicting words about God – then come back home and rail accusations against Him behind closed doors about something we think He is doing wrong.  However God knows our abode; when we come and go.  If we rage against Him like this, it can’t be hid (2 Kings 19:27).

Many things increase vanity in this life and contention with God is one (Ecclesiastes 6:10-11).  It is counter-productive to bringing forth spiritual fruit meet with our commandment to repent of sins (Matthew 3:8, Acts 17:30, Galatians 5:22-23).  Who are we to contend with God and command Him (Job 40:2)?

Contention with God shows Him we desire to establish our own righteousness and then declare it as such – just as the Israelites did.  However, it’s not submitting to His righteousness (Romans 10:3).  Instead, it is subversive and condemns Him.  If we do, we disannul His judgment, just so we can be righteous (Job 40:8).

Contention is everything but peace.  It is sin and it is ungodly.  We are to follow peace with all men, and holiness or we won’t see God (Hebrews 12:14).  If we should stay ungodly by blaming Him for our problems in prideful contention, and fail to repent of our ways, we will not stand in the judgement (Psalm 1:5).

Therefore, God tells us to avoid foolish questions, genealogies, contentions, and strivings about the law. They are unprofitable, and vain (Titus 3:9).  Starting strife is like opening floodgates to release dammed up water.  So we don’t meddle with contention, we’re to walk away from it, before it begins (Proverbs 17:14).

However, there is one thing we all have to contend for – and earnestly, meaning intently and seriously.  It is the faith once delivered to the saints of yore (Jude 1:3).  It is the kind Jesus wonders about; if it will be found upon returning (Luke 18:8).  It means we have to be in contention with the devil (Proverbs 28:4).

It means we have to hold fast.  It is keeping our souls from straying by having them firmly secured by the anchor of Jesus Christ (Hebrews 6:19).  This is so we hold fast to instructions from God (Proverbs 4:13), the profession of our faith without wavering (Hebrews 10:23), and all that is good (1 Thessalonians 5:21).

It is so we can hold fast to the form of sound words (2 Timothy 1:13).  So we hold fast and repent unto salvation as commanded – or perish (Revelation 3:3, Acts 17:30, 2 Corinthians 7:10, Luke 13:3,5).  If we don’t it will be easy to backslide into contentious ways – and hold fast to deceit (Jeremiah 8:5-6).

Prideful deceit is the state of our heart from the start of life (Jeremiah 17:9, Obadiah 1:3, 1 John 2:16).  If we should keep slipping (Hebrews 2:1) back to it as believers, we swerve from a good conscience, to contention again with God (1 Timothy 1:5-6).  It’s how we veer off the straight path (Matthew 7:14).

Straying in any contention too long is staying in uncorrected sin.  It’s failing to consider the eternal consequences of disobedience (2 Thessalonians 1:8). If we remain in contention too long, we will have no excuse if God says to us when we meet Him, “Depart from Me, for I never knew you (Matthew 7:23).”

 

 

 

 

 

 

 

 

 

 

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